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Why the Founder of Mother’s Day Turned Against It : by Sarah Pruitt


a repost

Beginning in the 1850s, Ann Reeves Jarvis of West Virginia started Mothers’ Day Work Clubs in order to teach women proper child-care techniques and sanitation methods. In the years following the Civil War, these same clubs became a unifying force for a country ripped apart by conflict. In 1868, Jarvis and other women organized a Mothers Friendship Day, when mothers gathered with former soldiers of both the Union and Confederacy to promote reconciliation. After Ann Reeves Jarvis died in 1905, it was her daughter Anna Jarvis who would work tirelessly to make Mother’s Day a national holiday.

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Anna Jarvis, who had no children of her own, conceived of Mother’s Day as an occasion for honoring the sacrifices individual mothers made for their children.

In May 1908, she organized the first official Mother’s Day events at a church in her hometown of Grafton, West Virginia, as well as at a Wanamaker’s department store in Philadelphia, where she lived at the time. Jarvis then began writing letters to newspapers and politicians pushing for the adoption of Mother’s Day as an official holiday. By 1912, many other churches, towns and states were holding Mother’s Day celebrations, and Jarvis had established the Mother’s Day International Association. Her hard-fought campaign paid off in 1914, when President Woodrow Wilson signed a bill officially establishing the second Sunday in May as Mother’s Day.

Jarvis’ conceived of of Mother’s Day as an intimate occasion—a son or daughter honoring the mother they knew and loved—and not a celebration of all mothers. For this reason, she always stressed the singular “Mother’s” rather than the plural. She soon grew disillusioned, as Mother’s Day almost immediately became centered on the buying and giving of printed cards, flowers, candies and other gifts. Seeking to regain control of the holiday she founded, Jarvis began openly campaigning against those who profited from Mother’s Day, including confectioners, florists and other retailers. She launched numerous lawsuits against groups using the name Mother’s Day, and eventually spent much of her sizeable inheritance on legal fees.

In 1925, when an organization called the American War Mothers used Mother’s Day as an occasion for fundraising and selling carnations, Jarvis crashed their convention in Philadelphia and was arrested for disturbing the peace. Later, she even attacked First Lady Eleanor Roosevelt for using Mother’s Day as an occasion to raise money for charity. By the 1940s, Jarvis had disowned the holiday altogether, and even actively lobbied the government to see it removed from the calendar. Her efforts were to no avail, however, as Mother’s Day had taken on a life of its own as a commercial goldmine. Largely destitute, and unable to profit from the massively successful holiday she founded, Jarvis died in 1948 in Philadelphia’s Marshall Square Sanitarium.

The sad history of Mother’s Day founder Anna Jarvis has done nothing to slow down the popularity—and commercialism—of the holiday. According to an annual spending survey conducted by the National Retail Federation, Americans will spend an average of $168.94 on Mother’s Day in 2013, a whopping 11 percent increase from 2012. In total, Mother’s Day spending is expected to reach $20.7 billion this year. In addition to the more traditional gifts (ranging from cards, flowers and candy to clothing and jewelry), the survey showed that an unprecedented 14.1 percent of gift-givers plan to buy their moms high-tech gadgets like smartphones and tablets.

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Jan. 31, 1865 ~ The House passes the 13th Amendment – African Americans


Amendments 13-15 are called the Reconstruction Amendments both because they were first enacted right after the Civil War and because all addressed questions related to the legal and political status of African Americans.

On 1/31 in 1865, the U.S. House of Representatives passes the 13th Amendment to the Constitution, abolishing slavery in America. The amendment read, “Neither slavery nor involuntary servitude…shall exist within the United States, or any place subject to their jurisdiction.”

When the Civil War began, President Abraham Lincoln’s professed goal was the restoration of the Union. But early in the war, the Union began keeping escaped slaves rather than returning them to their owners, so slavery essentially ended wherever the Union army was victorious.

In September 1862, Lincoln issued the Emancipation Proclamation, freeing all slaves in areas that were still in rebellion against the Union. This measure opened the issue of what to do about slavery in border states that had not seceded or in areas that had been captured by the Union before the proclamation.

In 1864, an amendment abolishing slavery passed the U.S. Senate but died in the House as Democrats rallied in the name of states’ rights. The election of 1864 brought Lincoln back to the White House along with significant Republican majorities in both houses, so it appeared the amendment was headed for passage when the new Congress convened in March 1865. Lincoln preferred that the amendment receive bipartisan support–some Democrats indicated support for the measure, but many still resisted.

The amendment passed 119 to 56, seven votes above the necessary two-thirds majority. Several Democrats abstained, but the 13th Amendment was sent to the states for ratification, which came in December 1865. With the passage of the amendment, the institution that had indelibly shaped American history was eradicated

Amendments 13-15 are called the Reconstruction Amendments both because they were first enacted right after the Civil War and because all addressed questions related to the legal and political status of African Americans.

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1969 ~~ 8/15 ~~ Woodstock


The Woodstock festival opens in Bethel, New York

On this day Aug, 15 in 1969, the Woodstock Music Festival opens on a patch of farmland in White Lake, a hamlet in the upstate New York town of Bethel.

Promoters John Roberts, Joel Rosenman, Artie Kornfield and Michael Lang originally envisioned the festival as a way to raise funds to build a recording studio and rock-and-roll retreat near the town of Woodstock, New York. The longtime artists’ colony was already a home base for Bob Dylan and other musicians. Despite their relative inexperience, the young promoters managed to sign a roster of top acts, including the Jefferson Airplane, the Who, the Grateful Dead, Sly and the Family Stone, Janis Joplin, Jimi Hendrix, Creedence Clearwater Revival and many more. Plans for the festival were on the verge of foundering, however, after both Woodstock and the nearby town of Wallkill denied permission to hold the event. Dairy farmer Max Yasgur came to the rescue at the last minute, giving the promoters access to his 600 acres of land in Bethel, some 50 miles from Woodstock.

Early estimates of attendance increased from 50,000 to around 200,000, but by the time the gates opened on Friday, August 15, more than 400,000 people were clamoring to get in. Those without tickets simply walked through gaps in the fences, and the organizers were eventually forced to make the event free of charge. Folk singer and guitarist Richie Havens kicked off the event with a long set, and Joan Baez and Arlo Guthrie also performed on Friday night.

Somewhat improbably, the chaotic gathering of half a million young “hippies” lived up to its billing of “Three Days of Peace and Music.” There were surprisingly few incidents of violence on the overcrowded grounds, and a number of musicians performed songs expressing their opposition to the Vietnam War.

Among the many great moments at the Woodstock Music Festival were career-making performances by up-and-coming acts like Santana, Joe Cocker and Crosby, Stills, Nash & Young; the Who’s early-morning set featuring songs from their classic rock opera “Tommy”; and the closing set by Hendrix, which climaxed with an improvised solo guitar performance of “The Star Spangled Banner.”

Though Woodstock had left its promoters nearly bankrupt, their ownership of the film and recording rights more than compensated for the losses after the release of a hit documentary film in 1970. Later music festivals inspired by Woodstock’s success failed to live up to its standard, and the festival still stands for many as a example of America’s 1960s youth counterculture at its best.

Source: internet

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On this day … Jul 28, 1868 a repost from 2014


WethePeopleFollowing its ratification by the necessary three-quarters of U.S. states, the 14th Amendment, guaranteeing to African Americans citizenship and all its privileges, is officially adopted into the U.S. Constitution.

Two years after the Civil War, the Reconstruction Acts of 1867 divided the South into five military districts, where new state governments, based on universal manhood suffrage, were to be established. Thus began the period known as Radical Reconstruction, which saw the 14th Amendment, which had been passed by Congress in 1866, ratified in July 1868. The amendment resolved pre-Civil War questions of African American citizenship by stating that “all persons born or naturalized in the United States…are citizens of the United States and of the state in which they reside.” The amendment then reaffirmed the privileges and rights of all citizens, and granted all these citizens the “equal protection of the laws.”

In the decades after its adoption, the equal protection clause was cited by a number of African American activists who argued that racial segregation denied them the equal protection of law. However, in 1896, the U.S. Supreme Court ruled in Plessy v. Ferguson that states could constitutionally provide segregated facilities for African Americans, so long as they were equal to those afforded white persons. The Plessy v. Ferguson decision, which announced federal toleration of the so-called “separate but equal” doctrine, was eventually used to justify segregating all public facilities, including railroad cars, restaurants, hospitals, and schools. However, “colored” facilities were never equal to their white counterparts, and African Americans suffered through decades of debilitating discrimination in the South and elsewhere. In 1954, Plessy v. Ferguson was finally struck down by the Supreme Court in its ruling in Brown v. Board of Education of Topeka.

http://www.history.com/this-day-in-history/14th-amendment-adopted

Resource : history.com

~ Culture & History, ~ In the Library

5 Things You May Not Know About Lincoln, Slavery and Emancipation – Sarah Pruitt

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slavery29.8MillionSeptember 22 marks the 150th anniversary of Abraham Lincoln’s preliminary Emancipation Proclamation, in which he declared that as of January 1, 1863, all slaves in states in rebellion against the Union “shall be then, thenceforward, and forever free.”
To commemorate the occasion, we invite you to consider some surprising facts about Lincoln’s views on slavery, and the complex process that led him to issue the document he later called “the central act of my administration, and the greatest event of the 19th century.
Depiction by Francis Bicknell Carpenter of Abraham Lincoln’s first reading of the Emancipation Proclamation, in July 1862. It hangs in the U.S. Capitol.

1. Lincoln wasn’t an abolitionist.  Lincoln did believe that slavery was morally wrong, but there was one big problem: It was sanctioned by the highest law in the land, the Constitution. The nation’s founding fathers, who also struggled with how to address slavery, did not explicitly write the word “slavery” in the Constitution, but they did include key clauses protecting the institution, including a fugitive slave clause and the three-fifths clause, which allowed Southern states to count slaves for the purposes of representation in the federal government. In a three-hour speech in Peoria, Illinois, in the fall of 1854, Lincoln presented more clearly than ever his moral, legal and economic opposition to slavery—and then admitted he didn’t know exactly what should be done about it within the current political system.

Abolitionists, by contrast, knew exactly what should be done about it: Slavery should be immediately abolished, and freed slaves should be incorporated as equal members of society. They didn’t care about working within the existing political system, or under the Constitution, which they saw as unjustly protecting slavery and slave owners. Leading abolitionist William Lloyd Garrison called the Constitution “a covenant with death and an agreement with Hell,” and went so far as to burn a copy at a Massachusetts rally in 1854. Though Lincoln saw himself as working alongside the abolitionists on behalf of a common anti-slavery cause, he did not count himself among them. Only with emancipation, and with his support of the eventual 13th Amendment, would Lincoln finally win over the most committed abolitionists.

2. Lincoln didn’t believe blacks should have the same rights as whites. Though Lincoln argued that the founding fathers’ phrase “All men are created equal” applied to blacks and whites alike, this did not mean he thought they should have the same social and political rights. His views became clear during an 1858 series of debates with his opponent in the Illinois race for U.S. Senate, Stephen Douglas, who had accused him of supporting “negro equality.” In their fourth debate, at Charleston, Illinois, on September 18, 1858, Lincoln made his position clear. “I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races,” he began, going on to say that he opposed blacks having the right to vote, to serve on juries, to hold office and to intermarry with whites. What he did believe was that, like all men, blacks had the right to improve their condition in society and to enjoy the fruits of their labor. In this way they were equal to white men, and for this reason slavery was inherently unjust.

Like his views on emancipation, Lincoln’s position on social and political equality for African-Americans would evolve over the course of his presidency. In the last speech of his life, delivered on April 11, 1865, he argued for limited black suffrage, saying that any black man who had served the Union during the Civil War should have the right to vote.

3. Lincoln thought colonization could resolve the issue of slavery.  For much of his career, Lincoln believed that colonization—or the idea that a majority of the African-American population should leave the United States and settle in Africa or Central America—was the best way to confront the problem of slavery. His two great political heroes, Henry Clay and Thomas Jefferson, had both favored colonization; both were slave owners who took issue with aspects of slavery but saw no way that blacks and whites could live together peaceably. Lincoln first publicly advocated for colonization in 1852, and in 1854 said that his first instinct would be “to free all the slaves, and send them to Liberia” (the African state founded by the American Colonization Society in 1821).

Nearly a decade later, even as he edited the draft of the preliminary Emancipation Proclamation in August of 1862, Lincoln hosted a delegation of freed slaves at the White House in the hopes of getting their support on a plan for colonization in Central America. Given the “differences” between the two races and the hostile attitudes of whites towards blacks, Lincoln argued, it would be “better for us both, therefore, to be separated.” Lincoln’s support of colonization provoked great anger among black leaders and abolitionists, who argued that African-Americans were as much natives of the country as whites, and thus deserved the same rights. After he issued the preliminary Emancipation Proclamation, Lincoln never again publicly mentioned colonization, and a mention of it in an earlier draft was deleted by the time the final proclamation was issued in January 1863.

4. Emancipation was a military policy.  As much as he hated the institution of slavery, Lincoln didn’t see the Civil War as a struggle to free the nation’s 4 million slaves from bondage. Emancipation, when it came, would have to be gradual, and the important thing to do was to prevent the Southern rebellion from severing the Union permanently in two. But as the Civil War entered its second summer in 1862, thousands of slaves had fled Southern plantations to Union lines, and the federal government didn’t have a clear policy on how to deal with them. Emancipation, Lincoln saw, would further undermine the Confederacy while providing the Union with a new source of manpower to crush the rebellion.

In July 1862 the president presented his draft of the preliminary Emancipation Proclamation to his cabinet. Secretary of State William Seward urged him to wait until things were going better for the Union on the field of battle, or emancipation might look like the last gasp of a nation on the brink of defeat. Lincoln agreed and returned to edit the draft over the summer. On September 17 the bloody Battle of Antietam gave Lincoln the opportunity he needed. He issued the preliminary proclamation to his cabinet on September 22, and it was published the following day. As a cheering crowd gathered at the White House, Lincoln addressed them from a balcony: “I can only trust in God I have made no mistake … It is now for the country and the world to pass judgment on it.”

5. The Emancipation Proclamation didn’t actually free all of the slaves. Since Lincoln issued the Emancipation Proclamation as a military measure, it didn’t apply to border slave states like Delaware, Maryland, Kentucky and Missouri, all of which had remained loyal to the Union. Lincoln also exempted selected areas of the Confederacy that had already come under Union control in hopes of gaining the loyalty of whites in those states. In practice, then, the Emancipation Proclamation didn’t immediately free a single slave, as the only places it applied were places where the federal government had no control—the Southern states currently fighting against the Union.

Despite its limitations, Lincoln’s proclamation marked a crucial turning point in the evolution of Lincoln’s views of slavery, as well as a turning point in the Civil War itself. By war’s end, some 200,000 black men would serve in the Union Army and Navy, striking a mortal blow against the institution of slavery and paving the way for its eventual abolition by the 13th Amendment.

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