Malcolm X b. May 19, 1925 ~ Assassinated 2/21/1965 ~ Black History


 

In New York City, Malcolm X, an African American nationalist and religious leader, is assassinated by rival Black Muslims while addressing his Organization of Afro-American Unity at the Audubon Ballroom in Washington Heights.

Born Malcolm Little in Omaha, Nebraska, in 1925, Malcolm was the son of James Earl Little, a Baptist preacher who advocated the black nationalist ideals of Marcus Garvey. Threats from the Ku Klux Klan forced the family to move to Lansing, Michigan, where his father continued to preach his controversial sermons despite continuing threats. In 1931, Malcolm’s father was brutally murdered by the white supremacist Black Legion, and Michigan authorities refused to prosecute those responsible. In 1937, Malcolm was taken from his family by welfare caseworkers. By the time he reached high school age, he had dropped out of school and moved to Boston, where he became increasingly involved in criminal activities.

In 1946, at the age of 21, Malcolm was sent to prison on a burglary conviction. It was there he encountered the teachings of Elijah Muhammad, the leader of the Nation of Islam, whose members are popularly known as Black Muslims. The Nation of Islam advocated black nationalism and racial separatism and condemned Americans of European descent as immoral “devils.” Muhammad’s teachings had a strong effect on Malcolm, who entered into an intense program of self-education and took the last name “X” to symbolize his stolen African identity.

After six years, Malcolm was released from prison and became a loyal and effective minister of the Nation of Islam in Harlem, New York. In contrast with civil rights leaders such as Martin Luther King Jr., Malcolm X advocated self-defense and the liberation of African Americans “by any means necessary.” A fiery orator, Malcolm was admired by the African American community in New York and around the country.

In the early 1960s, he began to develop a more outspoken philosophy than that of Elijah Muhammad, whom he felt did not sufficiently support the civil rights movement. In late 1963, Malcolm’s suggestion that President John F. Kennedy’s assassination was a matter of the “chickens coming home to roost” provided Elijah Muhammad, who believed that Malcolm had become too powerful, with a convenient opportunity to suspend him from the Nation of Islam.

A few months later, Malcolm formally left the organization and made a Muslim pilgrimage to Mecca, where he was profoundly affected by the lack of racial discord among orthodox Muslims. He returned to America as El-Hajj Malik El-Shabazz and in June 1964 founded the Organization of Afro-American Unity, which advocated black identity and held that racism, not the white race, was the greatest foe of the African American. Malcolm’s new movement steadily gained followers, and his more moderate philosophy became increasingly influential in the civil rights movement, especially among the leaders of the Student Non-Violent Coordinating Committee.

On February 21, 1965, one week after his home was firebombed, Malcolm X was shot to death by Nation of Islam members while speaking at a rally of his organization in New York City.

Social Activist ~~ Grace Lee Boggs – in the Library


Grace Lee Boggs

Documentary in June

When Korean American filmmaker Grace Lee was growing up in Missouri, she was the only Grace Lee she knew. Once she left the Midwest however, everyone she met seemed to know “another Grace Lee.” But why did they assume that all Grace Lees were reserved, dutiful, piano-playing overachievers? The filmmaker plunges into a funny, highly unscientific investigation into all those Grace Lees who break the mold — from a fiery social activist to a rebel who tried to burn down her high school. With wit and charm, THE GRACE LEE PROJECT puts a hilarious spin on the eternal question, “What’s in a name?”

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Grace Lee Boggs

Music artist

Grace Lee Boggs is an author, lifelong social activist and feminist.

She is known for her years of political collaboration with C.L.R. James and Raya Dunayevskaya in the 1940s and 1950s.wikipedia.org

Black History Month

An Indomitable Spirit — Autherine Lucy ~ History


NMAAHCLonnie Bunch, museum director, historian, lecturer, and author, is proud to present A Page from Our American Story, a regular on-line series for Museum supporters. It will showcase individuals and events in the African American experience, placing these stories in the context of a larger story — our American story.

A Page From Our American Story

The University of Alabama was founded in 1831. For the next 121 years, the school’s unwritten “whites only” policy went unchallenged.

That began to change when on September 4, 1952 a pair of young women, Autherine Lucy and Pollie Anne Myers, would begin a long, arduous battle to end segregation at the University of Alabama.

Lucy and Myers met at Miles College in Fairfield, Alabama, where Lucy was earning her bachelor’s degree in English. Following their graduation from Miles College, Myers suggested the young women apply to Alabama for graduate school. “I thought she was joking at first, I really did,” Lucy told writer E. Culpepper Clark, author of The Schoolhouse Door, chronicling the fight to desegregate the University of Alabama. Myers wasn’t kidding.

Autherine Lucy with Thurgood Marshall and Roy Wilkinson
Roy Wilkins in a press conference with
Autherine Lucy and Thurgood Marshall,
director
and special counsel for NAACP
Legal Defense
and Education Fund.
March 2, 1956. Library of Congress Prints and
Photographs Division Washington, D.C.

The pair sent inquiry letters to the university on September 4, 1952, and on September 13, just nine days later, they each received a letter welcoming them to Alabama.

On September 19, when Lucy and Myers submitted applications that indicated their race, admissions officials quickly changed their minds. The next day, September 20, 1952, the Dean of Admissions told the women a mistake had been made and the pair was turned away.

As news of Alabama’s actions spread throughout the black community, Arthur Shores and Thurgood Marshall, two of the most prominent African American civil rights lawyers in the nation, immediately went to work on behalf of Lucy and Myers. Shores first wrote to the university president, John Gallalee, and asked for the women to be reinstated. Gallalee refused.

So, as September 1952 came to an end, Marshall and Shores launched what would become a three-year legal effort — Lucy and Myers vs. University of Alabama.

However, a year before the Lucy and Myers court hearing, one of the most significant events in American history took place. On May 17, 1954, the United States Supreme Court issued its landmark ruling in the case of Brown v. The Board of Education of Topeka. The Court unanimously declared segregation illegal. The policy of “separate but equal” was cast aside.

On June 28, 1955, just 13 months after the Brown decision, U.S. District Judge Harlan Grooms heard Myers and Lucy’s case against the University of Alabama. He listened to arguments from both sides that day; 24 hours later, Grooms ruled in favor of the young women.

Finally, three years after Autherine Lucy and Pollie Anne Myers had been denied admission into the university, there appeared to be a light at the end of the tunnel for the pair. That was far from the case.

Hoping to discredit the young women, Alabama had hired private investigators to dig into their backgrounds. Shortly after Groom’s ruling the school discovered that Myers had been pregnant and unwed at the time she applied. A violation of the school’s moral codes, Myers was disqualified from admission.

Now Lucy faced walking onto the all-white campus alone. Grudgingly admitted into the school — she was denied dining and dormitory privileges — Lucy stepped onto the campus on February 3, 1956, nearly four years after she had been turned away.

There were no incidents during her first two days of classes. However, that changed on Monday, February 6. Students mobbed her, initially shouting hate-filled epithets. Lucy had to be driven by university officials to her next class at the Education Library building, all the while being bombarded with rotten eggs.

Once there, Lucy locked herself in a room and prayed, she said later, for strength, fearing she was going to die at the hands of the throng. Finally Denny Chimes arrived to take her home. The mob quickly turned on him. With the horde distracted, Lucy was secreted to a patrol car and taken safely away from the campus. Later that night, the university’s Board of Trustees voted to remove Lucy, claiming it was for her own protection.

The event made news worldwide. It was largely felt that local police had simply let the mob rampage. Attorneys Shores and Marshall filed a complaint saying the university had been complicit in permitting the crowd to intimidate and threaten Lucy. The complaint was a tactical mistake.

Unable to demonstrate the school played a role in the mob action, Marshall and Shores withdrew the complaint but not before it had gone public. That allowed the university to accuse Lucy of defaming the school and its administration. This was legal grounds for her expulsion. For all intents and purposes, Alabama had won.

While Lucy felt defeated, Marshall, who would become the first African American Supreme Court Justice in 1967, thought differently. In a letter to Lucy he said:

“Whatever happens in the future, remember for all concerned, that your contribution has been made toward equal justice for all Americans and that you have done everything in your power to bring this about.”

Seven years later, Lucy’s battle for equal justice finally bore fruit. In June 1963, Vivian Malone and James Hood became the first African Americans to enroll and become full-time students of the University of Alabama. Malone, who entered as a junior, received her bachelor’s degree in Business Management in 1965.

Thirty-two years after Autherine Lucy was expelled from Alabama she was asked to return and talk to a history class at the university. Shortly afterward, a pair of faculty members implored the university to reverse Lucy’s expulsion. Alabama did just that, sending Lucy a letter in April 1988 inviting her to return.

In 1989, Lucy returned to the university to begin her master’s degree in elementary education — the same year her daughter Grazia started her undergraduate studies. In 1992, mother and daughter attended commencement together to receive their degrees. Autherine Lucy was given a standing ovation when she walked across the stage.

Today a $25,000 endowed scholarship at Alabama bears Autherine Lucy’s name. When her portrait was installed at the university in 1992, it was evident her courage and sense of justice had helped change American society.

dd-enews-temp-lonnie-bunch-2.jpg All the best,

Lonnie Bunch
Director

P.S. We can only reach our $250 million goal with your help. I hope you will consider making a donation or becoming a Charter Member today.