Category Archives: ~ Culture & History

NMAAHC Brings “Treasures​” to Houston on October 29 …National Museum of African American History and Culture


National Museum of African American History and Culture

National Museum of
African American History and Culture
Brings “Treasures” to Houston October 29
The Smithsonian’s National Museum of African American History and Culture and the Houston Public Library will co-host a program to help Houston-area residents identify and preserve items of historical and cultural significance tucked away in the attics, closets and basements of their homes. The freeevent will feature presentations, hands-on activities and preservation tips.The program will take place Saturday, Oct. 29, from 10 a.m. to 4 p.m., at the Houston Public Library Central Library, 500 McKinney Street, Houston. Free and open to the public, the event is the 11th in a series from the museum’s signature program “Save Our African American Treasures: A National Collections Initiative of Discovery and Preservation.” All are welcome.

Save Our African American Treasures in Indianola, MS
National Museum of African American History and Culture’s
“Save Our African American Treasures” program in
Indianola, MS in September 2011.
Photo Credit: Michael Barnes, Smithsonian Institution.

Participants may bring up to three personal items for a 20-minute, one-on-one professional consultation with experts on how to care for them. The specialists will serve as reviewers, not appraisers, and will not determine an item’s monetary value. Objects such as books, paper and textiles that are no larger than a shopping bag can be reviewed. No furniture, carpets, firearms or paintings are allowed. Additional information is available at nmaahc.si.edu, by emailing treasures@si.edu or by calling (877) 733-9599.

The “Treasures” program also includes the following activities throughout the day:

  • The Gregory School: The African American Library at the Gregory School is the newest special collections unit operated by the Houston Public Library. Learn how it developed and about the unique collections and services it provides.
  • Preservation Presentations: Informal basic preservation sessions will take place during the day. The sessions will provide information on preserving clothing and textiles, family photographs and papers, digital memories and explain the process to establish an object’s provenance. Participants will have the opportunity to ask questions.
  • Hands-on Preservation: In this hands-on activity, participants are invited to learn how to store letters properly, pack garments and prepare photographs for preservation storage and presentation.

As a companion to the series, the museum has produced African American Treasures: A Preservation Guide, a 30-page guidebook that is distributed free to attendees to highlight the importance of proper preservation techniques. The guidebook is part of the “Treasures” kit. Also distributed will be white cotton gloves, archival tissue papers and archival documents sleeves to help people keep their personal treasures safe.

Save Our African American Treasures in Dalllas, TX
National Museum of African American History and Culture’s
“Save Our African American Treasures” program in
Dallas, TX in June 2011.
Photo Credit: Michael Barnes, Smithsonian Institution.

“Save our African American Treasures” is made possible with support from the Bank of America Charitable Foundation and the W.K. Kellogg Foundation. The grants also support the pre-design and construction of the museum on the National Mall in Washington, D.C., scheduled to open in 2015.

For more information about The National Museum of African American History and Culture, visit nmaahc.si.edu or call Smithsonian information at (202) 633-1000, (202) 633-5285 (TTY).

For further information about the Houston Public Library please visit www.houstonlibrary.org or call 832-393-1313.

United Nations Declaration on the Rights of Indigenous Peoples ~~ repost


 

The UN Declaration on the Rights of Indigenous Peoples was adopted by the GA in 2007

The UN Declaration on the Rights of Indigenous Peoples was adopted by the General Assembly on September 13, 2007

The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) was adopted by the General Assembly on Thursday, 13 September 2007, by a majority of 144 states in favour, 4 votes against (Australia, Canada, New Zealand and the United States) and 11 abstentions (Azerbaijan, Bangladesh, Bhutan, Burundi, Colombia, Georgia, Kenya, Nigeria, Russian Federation, Samoa and Ukraine).Click here to view the voting record.

Nine years have passed since the UN Declaration on the Rights of Indigenous Peoples was adopted by the General Assembly. Since then, the four countries voting against have reversed their position and now support the Declaration. Today the Declaration is the most comprehensive international instrument on the rights of indigenous peoples. It establishes a universal framework of minimum standards for the survival, dignity and well-being of the indigenous peoples of the world and it elaborates on existing human rights standards and fundamental freedoms as they apply to the specific situation of indigenous peoples.

United Nations Declaration on the Rights of Indigenous Peoples (A/RES/61/295)

Here’s a link to the UN Declaration on the Rights of Indigenous Peoples. http://bit.ly/hxhoHl

United Nations Declaration on the Rights of
Indigenous Peoples

Adopted by General Assembly Resolution 61/295 on

September 13, 2007

The General Assembly,
Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfillment of the obligations assumed by States in accordance with the Charter,

Affirming that indigenous peoples are equal to all other peoples while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such,

Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind,

Affirming further that all doctrines, policies, and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic, or cultural differences are racist, scientifically false, legally invalid, morally condemnable, and socially unjust,

Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind,

Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization, and dispossession of their lands, territories, and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests,

Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic, and social structures and from their cultures, spiritual traditions, histories, and philosophies, especially their rights to their lands, territories, and resources,

Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements, and other constructive arrangements with States,

Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social, and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur,

Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs,

Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment,

Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world,

Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well-being of their children, consistent with the rights of the child,

Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character,

Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States,

Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights,2 as well as the Vienna Declaration and Programme of Action,(3) affirm the fundamental importance of the right to self-determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development,

Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self-determination, exercised in conformity with international law,

Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith,

Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

Emphasizing that the United Nations has an important and continuing role to play in promoting and protecting the rights of indigenous peoples,

Believing that this Declaration is a further important step forward for the recognition, promotion and protection of the rights and freedoms of indigenous peoples and in the development of relevant activities of the United Nations system in this field,

Recognizing and reaffirming that indigenous individuals are entitled without discrimination to all human rights recognized in international law, and that indigenous peoples possess collective rights which are indispensable for their existence, well-being and integral development as peoples,

Recognizing that the situation of indigenous peoples varies from region to region and from country to country and that the significance of national and regional particularities and various historical and cultural backgrounds should be taken into consideration,

Solemnly proclaims the following United Nations Declaration on the Rights of Indigenous Peoples as a standard of achievement to be pursued in a spirit of partnership and mutual respect:

Article 1
Indigenous peoples have the right to the full enjoyment, as a collective or as individuals, of all human rights and fundamental freedoms as recognized in the Charter of the United Nations, the Universal Declaration of Human Rights(4) and international human rights law.

Article 2
Indigenous peoples and individuals are free and equal to all other peoples and individuals and have the right to be free from any kind of discrimination, in the exercise of their rights, in particular that based on their indigenous origin or identity.

Article 3
Indigenous peoples have the right to self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.

Article 4
Indigenous peoples, in exercising their right to self-determination, have the right to autonomy or self-government in matters relating to their internal and local affairs, as well as ways and means for financing their autonomous functions.

Article 5
Indigenous peoples have the right to maintain and strengthen their distinct political, legal, economic, social and cultural institutions, while retaining their right to participate fully, if they so choose, in the political, economic, social and cultural life of the State.

Article 6
Every indigenous individual has the right to a nationality.

Article 7
1. Indigenous individuals have the rights to life, physical and mental integrity, liberty and security of person.
2. Indigenous peoples have the collective right to live in freedom, peace and security as distinct peoples and shall not be subjected to any act of genocide or any other act of violence, including forcibly removing children of the group to another group.

Article 8
1. Indigenous peoples and individuals have the right not to be subjected to forced assimilation or destruction of their culture.
2. States shall provide effective mechanisms for prevention of, and redress for:
(a) Any action which has the aim or effect of depriving them of their integrity as distinct peoples, or of their cultural values or ethnic identities;
(b) Any action which has the aim or effect of dispossessing them of their lands, territories or resources;
(c) Any form of forced population transfer which has the aim or effect of violating or undermining any of their rights;
(d) Any form of forced assimilation or integration;
(e) Any form of propaganda designed to promote or incite racial or ethnic discrimination directed against them.

Article 9
Indigenous peoples and individuals have the right to belong to an indigenous community or nation, in accordance with the traditions and customs of the community or nation concerned. No discrimination of any kind may arise from the exercise of such a right.

Article 10
Indigenous peoples shall not be forcibly removed from their lands or territories. No relocation shall take place without the free, prior and informed consent of the indigenous peoples concerned and after agreement on just and fair compensation and, where possible, with the option of return.

Article 11
1. Indigenous peoples have the right to practise and revitalize their cultural traditions and customs. This includes the right to maintain, protect and develop the past, present and future manifestations of their cultures, such as archaeological and historical sites, artefacts, designs, ceremonies, technologies and visual and performing arts and literature.
2. States shall provide redress through effective mechanisms, which may include restitution, developed in conjunction with indigenous peoples, with respect to their cultural, intellectual, religious and spiritual property taken without their free, prior and informed consent or in violation of their laws, traditions and customs.

Article 12
1. Indigenous peoples have the right to manifest, practise, develop and teach their spiritual and religious traditions, customs and ceremonies; the right to maintain, protect, and have access in privacy to their religious and cultural sites; the right to the use and control of their ceremonial objects; and the right to the repatriation of their human remains.
2. States shall seek to enable the access and/or repatriation of ceremonial objects and human remains in their possession through fair, transparent and effective mechanisms developed in conjunction with indigenous peoples concerned.

Article 13
1. Indigenous peoples have the right to revitalize, use, develop and transmit to future generations their histories, languages, oral traditions, philosophies, writing systems and literatures, and to designate and retain their own names for communities, places and persons.
2. States shall take effective measures to ensure that this right is protected and also to ensure that indigenous peoples can understand and be understood in political, legal and administrative proceedings, where necessary through the provision of interpretation or by other appropriate means.

Article 14
1. Indigenous peoples have the right to establish and control their educational systems and institutions providing education in their own languages, in a manner appropriate to their cultural methods of teaching and learning.
2. Indigenous individuals, particularly children, have the right to all levels and forms of education of the State without discrimination.
3. States shall, in conjunction with indigenous peoples, take effective measures, in order for indigenous individuals, particularly children, including those living outside their communities, to have access, when possible, to an education in their own culture and provided in their own language.

Article 15
1. Indigenous peoples have the right to the dignity and diversity of their cultures, traditions, histories and aspirations which shall be appropriately reflected in education and public information.
2. States shall take effective measures, in consultation and cooperation with the indigenous peoples concerned, to combat prejudice and eliminate discrimination and to promote tolerance, understanding and good relations among indigenous peoples and all other segments of society.

Article 16
1. Indigenous peoples have the right to establish their own media in their own languages and to have access to all forms of non-indigenous media without discrimination.
2. States shall take effective measures to ensure that State-owned media duly reflect indigenous cultural diversity. States, without prejudice to ensuring full freedom of expression, should encourage privately owned media to adequately reflect indigenous cultural diversity.

Article 17
1. Indigenous individuals and peoples have the right to enjoy fully all rights established under applicable international and domestic labour law.
2. States shall in consultation and cooperation with indigenous peoples take specific measures to protect indigenous children from economic exploitation and from performing any work that is likely to be hazardous or to interfere with the child’s education, or to be harmful to the child’s health or physical, mental, spiritual, moral or social development, taking into account their special vulnerability and the importance of education for their empowerment.
3. Indigenous individuals have the right not to be subjected to any discriminatory conditions of labour and, inter alia, employment or salary.

Article 18
Indigenous peoples have the right to participate in decision-making in matters which would affect their rights, through representatives chosen by themselves in accordance with their own procedures, as well as to maintain and develop their own indigenous decision-making institutions.

Article 19
States shall consult and cooperate in good faith with the indigenous peoples concerned through their own representative institutions in order to obtain their free, prior and informed consent before adopting and implementing legislative or administrative measures that may affect them.

Article 20
1. Indigenous peoples have the right to maintain and develop their political, economic and social systems or institutions, to be secure in the enjoyment of their own means of subsistence and development, and to engage freely in all their traditional and other economic activities.
2. Indigenous peoples deprived of their means of subsistence and development are entitled to just and fair redress.

Article 21
1. Indigenous peoples have the right, without discrimination, to the improvement of their economic and social conditions, including, inter alia, in the areas of education, employment, vocational training and retraining, housing, sanitation, health and social security.
2. States shall take effective measures and, where appropriate, special measures to ensure continuing improvement of their economic and social conditions. Particular attention shall be paid to the rights and special needs of indigenous elders, women, youth, children and persons with disabilities.

Article 22
1. Particular attention shall be paid to the rights and special needs of indigenous elders, women, youth, children and persons with disabilities in the implementation of this Declaration.
2. States shall take measures, in conjunction with indigenous peoples, to ensure that indigenous women and children enjoy the full protection and guarantees against all forms of violence and discrimination.

Article 23
Indigenous peoples have the right to determine and develop priorities and strategies for exercising their right to development. In particular, indigenous peoples have the right to be actively involved in developing and determining health, housing and other economic and social programmes affecting them and, as far as possible, to administer such programmes through their own institutions.

Article 24
1. Indigenous peoples have the right to their traditional medicines and to maintain their health practices, including the conservation of their vital medicinal plants, animals and minerals. Indigenous individuals also have the right to access, without any discrimination, to all social and health services.
2. Indigenous individuals have an equal right to the enjoyment of the highest attainable standard of physical and mental health. States shall take the necessary steps with a view to achieving progressively the full realization of this right.

Article 25
Indigenous peoples have the right to maintain and strengthen their distinctive spiritual relationship with their traditionally owned or otherwise occupied and used lands, territories, waters and coastal seas and other resources and to uphold their responsibilities to future generations in this regard.

Article 26
1. Indigenous peoples have the right to the lands, territories and resources which they have traditionally owned, occupied or otherwise used or acquired.
2. Indigenous peoples have the right to own, use, develop and control the lands, territories and resources that they possess by reason of traditional ownership or other traditional occupation or use, as well as those which they have otherwise acquired.
3. States shall give legal recognition and protection to these lands, territories and resources. Such recognition shall be conducted with due respect to the customs, traditions and land tenure systems of the indigenous peoples concerned.

Article 27
States shall establish and implement, in conjunction with indigenous peoples concerned, a fair, independent, impartial, open and transparent process, giving due recognition to indigenous peoples’ laws, traditions, customs and land tenure systems, to recognize and adjudicate the rights of indigenous peoples pertaining to their lands, territories and resources, including those which were traditionally owned or otherwise occupied or used. Indigenous peoples shall have the right to participate in this process.

Article 28
1. Indigenous peoples have the right to redress, by means that can include restitution or, when this is not possible, just, fair and equitable compensation, for the lands, territories and resources which they have traditionally owned or otherwise occupied or used, and which have been confiscated, taken, occupied, used or damaged without their free, prior and informed consent.
2. Unless otherwise freely agreed upon by the peoples concerned, compensation shall take the form of lands, territories and resources equal in quality, size and legal status or of monetary compensation or other appropriate redress.

Article 29
1. Indigenous peoples have the right to the conservation and protection of the environment and the productive capacity of their lands or territories and resources. States shall establish and implement assistance programmes for indigenous peoples for such conservation and protection, without discrimination.
2. States shall take effective measures to ensure that no storage or disposal of hazardous materials shall take place in the lands or territories of indigenous peoples without their free, prior and informed consent.
3. States shall also take effective measures to ensure, as needed, that programmes for monitoring, maintaining and restoring the health of indigenous peoples, as developed and implemented by the peoples affected by such materials, are duly implemented.

Article 30
1. Military activities shall not take place in the lands or territories of indigenous peoples, unless justified by a relevant public interest or otherwise freely agreed with or requested by the indigenous peoples concerned.
2. States shall undertake effective consultations with the indigenous peoples concerned, through appropriate procedures and in particular through their representative institutions, prior to using their lands or territories for military activities.

Article 31
1. Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions, as well as the manifestations of their sciences, technologies and cultures, including human and genetic resources, seeds, medicines, knowledge of the properties of fauna and flora, oral traditions, literatures, designs, sports and traditional games and visual and performing arts. They also have the right to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional knowledge, and traditional cultural expressions.
2. In conjunction with indigenous peoples, States shall take effective measures to recognize and protect the exercise of these rights.

Article 32
1. Indigenous peoples have the right to determine and develop priorities and strategies for the development or use of their lands or territories and other resources.
2. States shall consult and cooperate in good faith with the indigenous peoples concerned through their own representative institutions in order to obtain their free and informed consent prior to the approval of any project affecting their lands or territories and other resources, particularly in connection with the development, utilization or exploitation of mineral, water or other resources.
3. States shall provide effective mechanisms for just and fair redress for any such activities, and appropriate measures shall be taken to mitigate adverse environmental, economic, social, cultural or spiritual impact.

Article 33
1. Indigenous peoples have the right to determine their own identity or membership in accordance with their customs and traditions. This does not impair the right of indigenous individuals to obtain citizenship of the States in which they live.
2. Indigenous peoples have the right to determine the structures and to select the membership of their institutions in accordance with their own procedures.

Article 34
Indigenous peoples have the right to promote, develop and maintain their institutional structures and their distinctive customs, spirituality, traditions, procedures, practices and, in the cases where they exist, juridical systems or customs, in accordance with international human rights standards.

Article 35
Indigenous peoples have the right to determine the responsibilities of individuals to their communities.

Article 36
1. Indigenous peoples, in particular those divided by international borders, have the right to maintain and develop contacts, relations and cooperation, including activities for spiritual, cultural, political, economic and social purposes, with their own members as well as other peoples across borders.
2. States, in consultation and cooperation with indigenous peoples, shall take effective measures to facilitate the exercise and ensure the implementation of this right.

Article 37
1. Indigenous peoples have the right to the recognition, observance and enforcement of treaties, agreements and other constructive arrangements concluded with States or their successors and to have States honour and respect such treaties, agreements and other constructive arrangements.
2. Nothing in this Declaration may be interpreted as diminishing or eliminating the rights of indigenous peoples contained in treaties, agreements and other constructive arrangements.

Article 38
States in consultation and cooperation with indigenous peoples, shall take the appropriate measures, including legislative measures, to achieve the ends of this Declaration.

Article 39
Indigenous peoples have the right to have access to financial and technical assistance from States and through international cooperation, for the enjoyment of the rights contained in this Declaration.

Article 40
Indigenous peoples have the right to access to and prompt decision through just and fair procedures for the resolution of conflicts and disputes with States or other parties, as well as to effective remedies for all infringements of their individual and collective rights. Such a decision shall give due consideration to the customs, traditions, rules and legal systems of the indigenous peoples concerned and international human rights.

Article 41
The organs and specialized agencies of the United Nations system and other intergovernmental organizations shall contribute to the full realization of the provisions of this Declaration through the mobilization, inter alia, of financial cooperation and technical assistance. Ways and means of ensuring participation of indigenous peoples on issues affecting them shall be established.

Article 42
The United Nations, its bodies, including the Permanent Forum on Indigenous Issues, and specialized agencies, including at the country level, and States shall promote respect for and full application of the provisions of this Declaration and follow up the effectiveness of this Declaration.

Article 43
The rights recognized herein constitute the minimum standards for the survival, dignity and well-being of the indigenous peoples of the world.

Article 44
All the rights and freedoms recognized herein are equally guaranteed to male and female indigenous individuals.

Article 45
Nothing in this Declaration may be construed as diminishing or extinguishing the rights indigenous peoples have now or may acquire in the future.

Article 46
1. Nothing in this Declaration may be interpreted as implying for any State, people, group or person any right to engage in any activity or to perform any act contrary to the Charter of the United Nations or construed as authorizing or encouraging any action which would dismember or impair, totally or in part, the territorial integrity or political unity of sovereign and independent States.
2. In the exercise of the rights enunciated in the present Declaration, human rights and fundamental freedoms of all shall be respected. The exercise of the rights set forth in this Declaration shall be subject only to such limitations as are determined by law and in accordance with international human rights obligations. Any such limitations shall be non-discriminatory and strictly necessary solely for the purpose of securing due recognition and respect for the rights and freedoms of others and for meeting the just and most compelling requirements of a democratic society.
3. The provisions set forth in this Declaration shall be interpreted in accordance with the principles of justice, democracy, respect for human rights, equality, non-discrimination, good governance and good faith.

(2) See resolution 2200 A (XXI), annex.

(3) A/CONF.157/24 (Part I), chap. III.

(4) Resolution 217 A (III).

un.org

Thing is, they were here first, so

A Beautiful Mix — Art & History …NMAAHC


The feature picture is called “The Faces of My People” by Margaret Burroughs b.1917 and made of woodcut on paper.
National Museum of American History  
 
The Kinsey Collection: Shared Treasures of Bernard and Shirley Kinsey — Where Art and History Intersect 

Organized by the Bernard and Shirley Kinsey Foundation for the Arts and Education
NMAAHC Gallery, National Museum of American History

Throughout their over 40-year marriage, collectors Bernard and Shirley Kinsey have celebrated their heritage by seeking unusual souvenirs. From an early version of the Emancipation Proclamation to correspondence between Malcolm X and Alex Haley, the couple has amassed a trove of rare artifacts and artwork that spans four centuries and embodies the hardships and triumphs of the African American experience. Originally housed in a wine cellar in the Kinsey’s Los Angeles home, items from their private collection form The Kinsey Collection. 

 

The feature picture is called “The Faces of My People” by Margaret Burroughs b.1917 and made of woodcut on paper.

The Faces of My People
Margaret Burroughs (b. 1917)
Woodcut on paper

Over 100 artifacts, documents, and artwork spanning some 400 years of history will be on display in NMAAHC’s exhibition The Kinsey Collection: Shared Treasures of Bernard and Shirley Kinsey — Where Art and History Intersect. Select items from the extraordinary collection of Bernard and Shirley Kinsey, originally housed in their Los Angeles home, will illustrate the hardships and triumphs of the African American experience.

Organized by the Bernard and Shirley Kinsey Foundation for the Arts and Education. The exhibition will honor the lives of famous African Americans such as Frederick Douglass and Martin Luther King, Jr., as well as those whose history is not as well known. The Kinsey Collection will use objects including slave shackles, photographs, and written documents from the periods of slavery through the Civil Rights movement.

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

Native Tribes and S.3548 what’s the latest news ?


S. 3548, Natives Veterans’ Memorial Amendments Act of 2012 http://www.cbo.gov/sites/default/files/cbofiles/attachments/s3548.pdf

GOP Ignores Environment and Native Americans to Pollute Lakes in Wisconsin                                                                   Native Americans in the Great Lakes region are concerned about proposals for mining in the area, which could create substantial pollution.
read more

                                    Deforestation. Palm oil. Mining. Oil and gas drilling. Although the tribes that call the Amazon home have lived in peace with the planet for centuries,…
read more

Do you know about Indigenous rights? – ran


First posted seven years ago

We are not myths of the past, ruins in the jungle, or zoos. We are people and we want to be respected, not to be victims of intolerance and racism.” —Rigoberta Menchu, Guatemala Nobel Peace Prize Winner, 1992

The United Nations Declaration on the Rights of Indigenous People has now been endorsed by 161 countries around the world. It is time for all countries to walk this talk. Here are some of the ways you can join RAN in doing just that.
Table of Contents
**Stand for Justice
**Reclaim Ancestral Lands
**Honor Sacred Sites
**Respect Traditional Territories
**Recognize Free, Prior & Informed Consent
**Protect-An-Acre
**RAN Recommends

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<strong>Stand For Justice</strong>

Chevron’s massive oil disaster in the Ecuadorean Amazon has affected the health, culture and communities of five Indigenous nationalities: the Cofan, Siona, Secoya, Kichwa, and Huaorani. Chevron has now been found guilty by a court of law but, unsurprisingly, is refusing to pay. Stand with the Indigenous peoples of the Amazon. Stand up to Chevron. Join us

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Reclaim Ancestral Lands

Right now the Indigenous people of Long Teran Kanan in Malaysian Borneo are standing up to the palm oil industry and its unchecked expansion into their rainforest home. After more than a decade of struggle, the Long Teran Kanan community peacefully reclaimed part of their ancestral lands from the palm oil giant IOI Group, one of Cargill’s key suppliers.

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<strong>Honor Sacred Sites</strong>

<a class="zem_slink" title="Rainforest Action Network" href="http://en.wikipedia.org/wiki/Rainforest_Action_Network&quot; rel="wikipedia">Rainforest Action Network</a>'s headquarters in <a class="zem_slink" title="San Francisco" href="http://maps.google.com/maps?ll=37.7793,-122.4192&spn=0.1,0.1&q=37.7793,-122.4192 (San%20Francisco)&t=h" rel="geolocation">San Francisco, CA</a> is located on the traditional land of the <a class="zem_slink" title="Ohlone people" href="http://en.wikipedia.org/wiki/Ohlone_people&quot; rel="wikipedia">Ohlone people</a>. Segorea Te a.k.a. Glen Cove is a shellmound, a sacred burial site of the Ohlone people, and it is currently being threatened by proposed development. The recreation department of <a class="zem_slink" title="Vallejo, California" href="http://maps.google.com/maps?ll=38.1130555556,-122.235833333&spn=0.1,0.1&q=38.1130555556,-122.235833333 (Vallejo%2C%20California)&t=h" rel="geolocation">Vallejo, CA</a> wants to pave trails and parking lots over this sacred site. Tell City of Vallejo officials to respect sacred sites now.

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Respect Traditional Territories

While Disney’s image is built on fairy tales, much of Disney’s manufacturing is built on nightmares. Lab results have shown that Disney, the leading publisher of children’s books worldwide, uses paper created from the destruction of Indonesia’s rainforests. The paper industry’s destruction of rainforests causes Indigenous communities to be pushed off their land, and plant and animal species to be driven further towards extinction. This month RAN activists gave Disney execs a huge wake-up call. So can you.

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<strong>Recognize Free, Prior & Informed Consent</strong>

<a href="https://beaseedforchange.org/wp-content/uploads/2011/06/indigenousrightsnow.jpg"><img class="alignleft size-full wp-image-29511" title="indigenousrightsnow!" src="https://beaseedforchange.org/wp-content/uploads/2011/06/indigenousrightsnow.jpg&quot; alt="" width="150" height="110"/></a>To many the <a class="zem_slink" title="World Bank" href="http://www.worldbank.org/&quot; rel="homepage">World Bank</a> is known as a human rights bulldozer blindly implementing policies around the world that erode the rights, culture, ecosystems and economies of rural and Indigenous peoples. That’s why it may surprise some that the IFC, the private lending arm of the World Bank, recently announced revisions to its policy for projects proposed on <a class="zem_slink" title="Indigenous land rights" href="http://en.wikipedia.org/wiki/Indigenous_land_rights&quot; rel="wikipedia">Indigenous lands</a>—the IFC now recognizes the principle of Free, Prior, and Informed Consent (FPIC). Will the World Bank walk its talk? Will other banks follow suit? The world is watching.

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Protect-An-Acre

Since 1993, RAN’s Protect-An-Acre (PAA) program has distributed more than one million dollars in grants to over 150 Indigenous-led organizations, frontline communities, and allies around the world working to regain control of and sustainably manage their traditional territories. PAA is one of the most direct and effective ways you can stand in solidarity with Indigenous communities and contribute to the protection of our world’s forests.

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RAN