Julian Bond came of age during that critical time in this nation’s history when winning equal rights for all took a great deal: a clear head, a big heart, a razor-sharp intellect, and a way with words.
Julian Bond had it all. And he could wrap all of it up to create whatever was needed at the time – either a tool or a weapon, a poem or a sermon. He was driven by a commitment to make America better.
While a Morehouse-based member of Student Nonviolent Coordinating Committee (SNCC), helping to organize the Freedom Summer of 1964 and its massive voter registration drive in Mississippi, Julian Bond took to task the American public and President Lyndon B. Johnson.
“We have learned through bitter experience in the past three years that the judicial, legislative and executive bodies of Mississippi form a wall of absolute resistance to granting civil rights to Negroes. It is our conviction that only a massive effort by the country backed by the full power of the President can offer some hope for even minimal change in Mississippi.”
Those words came from a letter Julian Bond wrote on April 28, 1964 to one of America’s most inspiring writers, James Baldwin. He was writing to encourage Baldwin to join a “jury” to hear “testimony” about Civil Rights violations from African Americans facing discrimination in employment, housing, and voting rights in Mississippi. Under a plan designed by SNCC and other members of the Council of Federated Organizations, the testimony would be presented to the President so he would be moved to create a government-sanctioned way to protect the Freedom Summer workers.
“The President must be made to understand that this responsibility rests with him, and him alone, and that neither he nor the American people can afford to jeopardize the lives of the people who will be working in Mississippi this summer by failing to take the necessary precautions before the summer begins.”
Bond’s letter to Baldwin has entered the collections of the National Museum of African American History and Culture. It will be used alongside similar documents to show how people like Julian Bond helped design and fuel the Civil Rights Movement.
Bond was so committed to helping us tell that story well, that he became a member of the museum’s Civil Rights History Project advisory committee. In that role he helped us land interviews with some of the most important workers in the movement; he also conducted two of the more than 150 interviews for this oral history project. One was with Lawrence Guyot, the director of the 1964 Freedom Summer project in Hattiesburg, Mississippi.
Julian Bond wrote his letter to James Baldwin in 1964 at the age of 23. Less than three years later he would be awarded his seat in the Georgia House of Representatives by a unanimous decision of the U.S. Supreme Court. Four years after that, in 1971, he would become the founding president of the Southern Poverty Law Center. Nearly 30 years later, in 1998, he would take the helm of the NAACP serving as its national chairman for an astonishing 12 years.
Julian Bond has spent his life as a champion in the campaign for equality. Much of what we as a nation know about compassion and commitment, we have learned from Julian Bond, the people he emulated and the people he inspired. We are sad because he has left us. And we are deeply honored that we had him for as long as we did … to help us help America live up to her promises. We are better people because he walked among us for a while.
Thank you, Horace Julian Bond.
Here is the text of the email: Here’s something you probably don’t know about Albert Einstein.
In 1946, the Nobel Prize-winning physicist traveled to Lincoln University in Pennsylvania, the alma mater of Langston Hughes and Thurgood Marshall and the first school in America to grant college degrees to blacks.
At Lincoln, Einstein gave a speech in which he called racism “a disease of white people,” and added, “I do not intend to be quiet about it.” He also received an honorary degree and gave a lecture on relativity to Lincoln students.
In fact, many significant details are missing from the numerous studies of Einstein’s life and work, most of them having to do with Einstein’s opposition to racism and his relationships with African Americans.
Einstein continued to support progressive causes through the 1950s, when the pressure of anti-Communist witch hunts made it dangerous to do so. Another example of Einstein using his prestige to help a prominent African American occurred in 1951, when the 83-year-old W.E.B. Du Bois, a founder of the NAACP, was indicted by the federal government for failing to register as a “foreign agent” as a consequence of circulating the pro-Soviet Stockholm Peace Petition. Einstein offered to appear as a character witness for Du Bois, which convinced the judge to drop the case.
In the wake of the monumental effort to digitize Einstein’s life and genius for the masses, let’s hope that more of us will acknowledge Einstein’s greatness as a champion of human and civil rights for African-Americans as one of his greatest contributions to the world.
Origins: The e-mail reproduced above is an excerpt from a 2007 Harvard University Gazette article about a talk given by Fred Jerome and Rodger Taylor, authors of the 2006 book Einstein on Race and Racism. As related in that article, Jerome and Taylor undertook their effort in order to “recognize and correct many significant details missing from the numerous studies of Einstein’s life and work, most of them having to do with Einstein’s opposition to racism and his relationships with African Americans:
Nearly fifty years after his death, Albert Einstein remains one of America’s foremost cultural icons. A thicket of materials, ranging from scholarly to popular, have been written, compiled, produced, and published about his life and his teachings. Among the ocean of Einsteinia — scientific monographs, biographies, anthologies, bibliographies, calendars, postcards, posters, and Hollywood films — however, there is a peculiar void when it comes to the connection that the brilliant scientist had with the African American community. Virtually nowhere is there any mention of his relationship with Paul Robeson, despite Einstein’s close friendship with him, or W.E.B. Du Bois, despite Einstein’s support for him.
This unique book is the first to bring together a wealth of writings by Einstein on the topic of race. Although his activism in this area is less well known than his efforts on behalf of international peace and scientific cooperation, he spoke out vigorously against racism both in the United States and around the world.
In May 1946, Einstein made a rare public appearance outside of Princeton, New Jersey (where he lived and worked in the latter part of his life), when he traveled to the campus of Pennsylvania’s Lincoln University, the United States’ first degree-granting black university, to take part in a ceremony conferring upon him the honorary degree of doctor of laws. Prior to accepting that degree, he delivered a ten-minute speech to the assembled audience in which he called upon the United States to take a leading role in preventing another world war and denounced the practice of segregation. Because mainstream U.S. newspapers reported little or nothing about the event, a full transcript of Einstein’s speech that day does not exist — the only existing record of his words is a few excerpts pieced together from quotes reproduced in coverage by the black press:
The only possibility of preventing war is to prevent the possibility of war. International peace can be achieved only if every individual uses all of his power to exert pressure on the United States to see that it takes the leading part in world government.
The United Nations has no power to prevent war, but it can try to avoid another war. The U.N. will be effective only if no one neglects his duty in his private environment. If he does, he is responsible for the death of our children in a future war.
My trip to this institution was in behalf of a worthwhile cause.
There is a separation of colored people from white people in the United States. That separation is not a disease of colored people. It is a disease of white people. I do not intend to be quiet about it.
The situation of mankind today is like that of a little child who has a sharp knife and plays with it. There is no effective defense against the atomic bomb … It can not only destroy a city but it can destroy the very earth on which that city stood.
As the authors of “Einstein on Race and Racism” noted, Einstein’s comments about segregation at Lincoln University reflected his own experiences in both his native Germany and his adopted home in the United States and were part of a pattern of his attempting to ameliorate the effects of discrimination:
According to Jerome and Taylor, Einstein’s statements at Lincoln were by no means an isolated case. Einstein, who was Jewish, was sensitized to racism by the years of Nazi-inspired threats and harassment he suffered during his tenure at the University of Berlin. Einstein was in the United States when the Nazis came to power in 1933, and, fearful that a return to Germany would place him in mortal danger, he decided to stay, accepting a position at the recently founded Institute for Advanced Study in Princeton, N.J. He became an American citizen in 1940.
But while Einstein may have been grateful to have found a safe haven, his gratitude did not prevent him from criticizing the ethical shortcomings of his new home.
“Einstein realized that African Americans in Princeton were treated like Jews in Germany,” said Taylor. “The town was strictly segregated. There was no high school that blacks could go to until the 1940s.”
Einstein’s response to the racism and segregation he found in Princeton (Paul Robeson, who was born in Princeton, called it “the northernmost town in the South”) was to cultivate relationships in the town’s African-American community. Jerome and Taylor interviewed members of that community who still remember the white-haired, disheveled figure of Einstein strolling through their streets, stopping to chat with the inhabitants, and handing out candy to local children.
One woman remembered that Einstein paid the college tuition of a young man from the community. Another said that he invited Marian Anderson to stay at his home when the singer was refused a room at the Nassau Inn.
America is considered to be the “land of opportunity”. Historically, it’s the country people have run to in order to escape persecution, poor living conditions, or lack of opportunities somewhere else. However, for the large number of African people stolen from their homes, shipped across the Atlantic, and sold into slavery, America was anything but a land of opportunity. So it’s pretty darn incredible that America’s first female self-made millionaire, Madam C.J. Walker, was the child of former slaves. Her story is one of perseverance, ingenuity, and triumph. If her amazing life doesn’t make you want to get off your butt and go make your dreams happen, than nothing will.
Madam C.J. Walker, also known as Sarah Breedlove, was born on December 23, 1867, just outside of Delta, Louisiana. She was born on the cotton plantation where her family had been enslaved. She held the distinction of being the first free-born child in the family. The youngest of five, she was the first person in her family born after the signing of the Emancipation Proclamation. However, by age 7, she was orphan. Both of her parents passed away within a year of each other. Their cause of death was not recorded. She was sent to live with her older sister in Mississippi, where it is believed she worked picking cotton and doing housework. Her life in Mississippi was anything but ideal, and though slavery had technically been abolished, most people in the South had yet to “get the memo”, as it were. She worked the same hours she would have worked as a slave and was paid a pittance. Then, she and her family members had to pay exorbitant fees to live in the very same shack that her sister had lived in while she was a slave. Making matters worse, was that her brother-in-law was physically abusive. Eventually, she couldn’t take it anymore. At 14, she married a man named Moses McWilliams, mostly in an effort to get away from her current living situation.
The pair had a baby in 1885. Two years later, Moses passed away, and Sarah and her daughter A’Lelia moved to St. Louis to be closer to Sarah’s older brothers. Her brothers had found some success working as barbers. In St. Louis, she began working as a washerwoman. Her pay was only $1.50 per day. She used the majority of the money to pay for her daughter’s schooling, and also took whatever classes she could herself. She subsequently met and married Charles J. Walker. Mr. Walker worked in advertising and their relationship would prove to be a fortuitous one.
Due to a severe scalp condition, most likely caused by the lye-based products used to straighten her hair, Sarah Breedlove had begun to lose her hair in bunches. Whenever she had a spare moment in her kitchen, she began making her own hair care products, and experimenting with ways to treat her own scalp. A black woman named Annie Turnbo Malone heard about Sarah. Ms. Malone made and marketed her own line of African-American hair care products. She invited Sarah to come work for her as a commission agent. So Sarah, Charles, and A’Lelia relocated to Denver, Colorado and launched a hair care business under Ms. Malone. At the urging of her husband, Sarah changed her professional name to Madam C.J. Walker, and launched her business in earnest. Between her genuinely effective and well-made products and her husband’s advertising acumen, her business grew by leaps and bounds. The couple spent much of the early 1900s, traveling around selling her products all over the south. By 1908, she was able to go out on her own. She opened a factory and her own beauty school in Pittsburgh.
The company continued to grow, so Sarah, now Madam C.J., moved operations to Indianapolis. She began training a group of employees who were both salespeople and beauticians. Known as “Walker Agents“, these African-American entrepreneurs began selling her products all over the United States. She began sponsoring conventions, sales awards, and community events. She and her husband divorced in 1913, and rather than slowing her down, it seemed to galvanize her. She traveled to the Caribbean and Latin America, adding more and more “Walker Agents” to her roster and increasing her sales base. By this time, her daughter A’Lelia, had begun to take charge of some portions of operations. A’Lelia purchased prime real estate in Harlem and made it the new base of operations for Madam C. J. Walker Manufacturing. As more responsibility was shifted to her daughter, Madam C.J. Walker began focusing on philanthropy and community improvement. She created scholarship funds, sponsored the building and maintenance of multiple homes for the elderly, donated large sums to both the NAACP and the National Conference on Lynching, and, in 1913, donated the largest amount of money by an African-American to the Indianapolis YMCA.
She built a home in Irvington-on-Hudson, New York sometime around 1916 or 1917, and passed away there in 1919, due to hypertension. She was 51 years old. She was the sole owner of Madam C.J. Walker Manufacturing for most of its existence, and the company was worth over $1 million when she died. Additionally, she was worth close to $700,000 herself, separate from the company. That’s the equivalent of $13 million in today’s dollars. It was an astronomical amount in 1919.
At the time of her death in 1919, Madam C.J. Walker was the wealthiest African-American in the United States. She was also generally believed to the country’s first self-made female multi-millionaire. Assuming her net worth was approximately $2 million the year she died, that would be equivalent to $37 million today.
When she died, her will dictated that 2/3 of all future company profits be donated to charity from that point on. One third of her estate went to her daughter. Her home in Irvington-on-Hudson is now a registered landmark, and the arts center named after her in Indianapolis, the Walker Center, has become nationally famous.
Madam C.J. Walker, aka Sarah Breedlove, went from absolutely nothing, to wealthier than just about everyone else around her. Along the way, she made sure to give back to the community that supported her, and trained hundreds of “Walker Agents” about entrepreneurship, civic duty, and pride. She proved to an entire generation of African-Americans, many of whom had grown up enslaved, that success was possible. Historically and socially, the example she set has proven far more valuable than her millions of dollars.
The Story of Cesar Chavez
He was named after his grandfather, Cesario. Regrettably, the story of Cesar Estrada Chavez also ends near Yuma, Arizona. He passed away on April 23, 1993, in San Luis, a small village near Yuma, Arizona.
He learned about justice or rather injustice early in his life. Cesar grew up in Arizona; the small adobe home, where Cesar was born was swindled from them by dishonest Anglos. Cesar’s father agreed to clear eighty acres of land and in exchange he would receive the deed to forty acres of land that adjoined the home. The agreement was broken and the land sold to a man named Justus Jackson. Cesar’s dad went to a lawyer who advised him to borrow money and buy the land. Later when Cesar’s father could not pay the interest on the loan the lawyer bought back the land and sold it to the original owner. Cesar learned a lesson about injustice that he would never forget. Later, he would say, The love for justice that is in us is not only the best part of our being but it is also the most true to our nature.
In 1938 he and his family moved to California. He lived in La Colonia Barrio in Oxnard for a short period, returning to Arizona several months later. They returned to California in June 1939 and this time settled in San Jose. They lived in the barrio called Sal Si Puedes -“Get Out If You Can.” Cesar thought the only way to get out of the circle of poverty was to work his way up and send the kids to college. He and his family worked in the fields of California from Brawley to Oxnard, Atascadero, Gonzales, King City, Salinas, McFarland, Delano Wasco, Selma, Kingsburg, and Mendota.
He did not like school as a child, probably because he spoke only Spanish at home. The teachers were mostly Anglo and only spoke English. Spanish was forbidden in school. He remembers being punished with a ruler to his knuckles for violating the rule. He also remembers that some schools were segregated and he felt that in the integrated schools he was like a monkey in a cage. He remembers having to listen to a lot of racist remarks. He remembers seeing signs that read whites only. He and his brother, Richard, attended thirty-seven schools. He felt that education had nothing to do with his farm worker/migrant way of life. In 1942 he graduated from the eighth grade. Because his father, Librado, had been in an accident and because he did not want his mother, Juana, to work in the fields, he could not to go to high school, and instead became a migrant farm worker.
While his childhood school education was not the best, later in life, education was his passion. The walls of his office in La Paz (United Farm Worker Headquarters ) are lined with hundreds of books ranging from philosophy, economics, cooperatives, and unions, to biographies on Gandhi and the Kennedys’. He believed that, “The end of all education should surely be service to others,” a belief that he practiced until his untimely death.
He joined the U.S. Navy, which was then segregated, in 1946, at the age of 19, and served for two years.
In 1948 Cesar married Helen Fabela. They honeymooned in California by visiting all the California Missions from Sonoma to San Diego (again the influence of education). They settled in Delano and started their family. First Fernando, then Sylvia, then Linda, and five more children were to follow.
Cesar returned to San Jose where he met and was influenced by Father Donald McDonnell. They talked about farm workers and strikes. Cesar began reading about St. Francis and Gandhi and nonviolence. After Father McDonnell came another very influential person, Fred Ross.
Cesar became an organizer for Ross’ organization, the Community Service Organization – CSO. His first task was voter registration.
THE UNITED FARM WORKERS IS BORN
|In 1962 Cesar founded the National Farm Workers Association, later to become the United Farm Workers – the UFW. He was joined by Dolores Huerta and the union was born. That same year Richard Chavez designed the UFW Eagle and Cesar chose the black and red colors. Cesar told the story of the birth of the eagle. He asked Richard to design the flag, but Richard could not make an eagle that he liked. Finally he sketched one on a piece of brown wrapping paper. He then squared off the wing edges so that the eagle would be easier for union members to draw on the handmade red flags that would give courage to the farm workers with their own powerful symbol. Cesar made reference to the flag by stating, “A symbol is an important thing. That is why we chose an Aztec eagle. It gives pride . . . When people see it they know it means dignity.”|
For a long time in 1962, there were very few union dues paying members. By 1970 the UFW got grape growers to accept union contracts and had effectively organized most of that industry, at one point in time claiming 50,000 dues paying members. The reason was Cesar Chavez’s tireless leadership and nonviolent tactics that included the Delano grape strike, his fasts that focused national attention on farm workers problems, and the 340-mile march from Delano to Sacramento in 1966. The farm workers and supporters carried banners with the black eagle with HUELGA (strike) and VIVA LA CAUSA (Long live our cause). The marchers wanted the state government to pass laws which would permit farm workers to organize into a union and allow collective bargaining agreements. Cesar made people aware of the struggles of farm workers for better pay and safer working conditions. He succeeded through nonviolent tactics (boycotts, pickets, and strikes). Cesar Chavez and the union sought recognition of the importance and dignity of all farm workers.
It was the beginning of La Causa a cause that was supported by organized labor, religious groups, minorities, and students. Cesar Chavez had the foresight to train his union workers and then to send many of them into the cities where they were to use the boycott and picket as their weapon.
Cesar was willing to sacrifice his own life so that the union would continue and that violence was not used. Cesar fasted many times. In 1968 Cesar went on a water only, 25 day fast. He repeated the fast in 1972 for 24 days, and again in 1988, this time for 36 days. What motivated him to do this? He said, Farm workers everywhere are angry and worried that we cannot win without violence. We have proved it before through persistence, hard work, faith and willingness to sacrifice. We can win and keep our own self-respect and build a great union that will secure the spirit of all people if we do it through a rededication and recommitment to the struggle for justice through nonviolence.
Many events precipitated the fast, especially the terrible suffering of the farm workers and their children, the crushing of farm worker rights, the dangers of pesticides, and the denial of fair and free elections.
Cesar said about the fast, ” A fast is first and foremost personal. It is a fast for the purification of my own body, mind, and soul. The fast is also a heartfelt prayer for purification and strengthening for all those who work beside me in the farm worker movement. The fast is also an act of penance for those in positions of moral authority and for all men and women activists who know what is right and just, who know that they could and should do more. The fast is finally a declaration of non-cooperation with supermarkets who promote and sell and profit from California table grapes. During the past few years I have been studying the plague of pesticides on our land and our food,” Cesar continued “The evil is far greater than even I had thought it to be, it threatens to choke out the life of our people and also the life system that supports us all. This solution to this deadly crisis will not be found in the arrogance of the powerful, but in solidarity with the weak and helpless. I pray to God that this fast will be a preparation for a multitude of simple deeds for justice. Carried out by men and women whose hearts are focused on the suffering of the poor and who yearn, with us, for a better world. Together, all things are possible.”
Cesar Chavez completed his 36-day Fast for Life on August 21, 1988. The Reverend Jesse Jackson took up where Cesar left off, fasting on water for three days before passing on the fast to celebrities and leaders. The fast was passed to Martin Sheen, actor; the Reverend J. Lowery, President SCLC; Edward Olmos, actor; Emilio Estevez, actor; Kerry Kennedy, daughter of Robert Kennedy, Peter Chacon, legislator, Julie Carmen, actress; Danny Glover, actor; Carly Simon, singer; and Whoopi Goldberg, actress.
THE DEATH OF CESAR CHAVEZ
|Cesar Estrada Chavez died peacefully in his sleep on April 23, 1993 near Yuma, Arizona, a short distance from the small family farm in the Gila River Valley where he was born more than 66 years before.The founder and president of the United Farm Workers of America, AFL-CIO was in Yuma helping UFW attorneys defend the union against a lawsuit brought by Bruce Church Inc., a giant Salinas, Calif.-based lettuce and vegetable producer. Church demanded that the farm workers pay millions of dollars in damages resulting from a UFW boycott of its lettuce during the 1980’s. Rather than bring the legal action in a state where the boycott actually took place, such as California or New York, Church “shopped around” for a friendly court in conservative, agribusiness-dominated Arizona-where there had been no boycott activity.||
“Cesar gave his last ounce of strength defending the farm workers in this case,” stated his successor, UFW President Arturo Rodriguez, who was with him in Arizona during the trial. He died standing up for their First Amendment right to speak out for themselves. He believed in his heart that the farm workers were right in boycotting Bruce Church Inc. lettuce during the l980’s and he was determined to prove that in court.” (When the second multimillion dollar judgment for Church was later thrown out by an appeal’s court, the company signed a UFW contract in May 1996.
After the trial recessed at about 3 p.m. on Thursday, April 22, Cesar spent part of the afternoon driving through Latino neighborhoods in Yuma that he knew as a child. Many Chavezes still live in the area.
He arrived about 6 p.m. in San Luis, Arizona-about 20 miles from Yuma, at the modest concrete-block home of Dofla Maria Hau, a former farm worker and longtime friend. Cesar and eight other UFW leaders and staff were staying at her house in a poor farm worker neighborhood not far from the Mexican border.
Cesar ate dinner at around 9 p.m. and presided over a brief meeting to review the day’s events. He had just finished two days of often grueling examination by attorneys for Bruce Church Inc.
He talked to his colleagues about taking care of themselves-a recent recurring theme with Cesar because he was well aware of the long hours required from him and other union officers and staff. Still, he was in good spirits despite being exhausted after prolonged questioning on the witness stand; he complained about feeling some weakness when doing his evening exercises.
The UFW founder went to bed at about 10 or 10:30 p.m. A union staff member said he later saw a reading light shining from Cesar’s room.
The light was still on at 6 a.m. the next morning. That was not seen as unusual. Cesar usually woke up in the early hours of the morning well before dawn to read, write or meditate.
When he had not come out by 9 a.m., his colleagues entered his bedroom found that Cesar had died apparently, according to authorities, at night in his sleep.
He was found lying on his back with his head turned to the left. His shoes were off and he still wore his clothes from the day before. In his right hand was a book on Native American crafts. There was a peaceful smile on his face.
THE LAST MARCH WITH CESAR CHAVEZ
|On April 29, 1993, Cesar Estrada Chavez was honored in death by those he led in life. More than 50,000 mourners came to honor the charismatic labor leader at the site of his first public fast in 1968 and his last in 1988, the United Farm Workers Delano Field Office at “Forty Acres.”It was the largest funeral of any labor leader in the history of the U.S. They came in caravans from Florida to California to pay respect to a man whose strength was in his simplicity.Farm workers, family members, friends and union staff took turns standing vigil over the plain pine coffin which held the body of Cesar Chavez. Among the honor guard were many celebrities who had supported Chavez throughout his years of struggle to better the lot of farmworkers throughout America.|
Many of the mourners had marched side by side with Chavez during his tumultuous years in the vineyards and farms of America. For the last time, they came to march by the side of the man who had taught them to stand up for their rights, through nonviolent protest and collective bargaining.
Cardinal Roger M. Mahoney, who celebrated the funeral mass, called Chavez “a special prophet for the worlds’ farm workers.” Pall bearers, including crews of these workers, Chavez children and grandchildren, then carried their fallen leader, resting at last, from the Memorial Park to Forty Acres.
The death of Chavez marked an era of dramatic changes in American agriculture. His contributions would be eroded, and others would have to shoulder the burden of his work. But, Cesar Chavez, who insisted that those who labor in the earth were entitled to share fairly in the rewards of their toil, would never be forgotten.
As Luis Valdez said, “Cesar, we have come to plant your heart like a seed . . . the farm workers shall harvest in the seed of your memory.”
FINAL RESTING PLACE/FINAL RECOGNITION
|The body of Cesar Chavez was taken to La Paz, the UFW’s California headquarters, by his family and UFW leadership. He was laid to rest near a bed of roses, in front of his office.On August 8, 1994, at a White House ceremony, Helen Chavez, Cesar’s widow, accepted the Medal of Freedom for her late husband from President Clinton. In the citation accompanying America’s highest civilian honor which was awarded posthumously, the President lauded Chavez for having “faced formidable,often violent opposition with dignity and nonviolence.And he was victorious. Cesar Chavez left our world better than he found it, and his legacy inspires us still. He was for his own people a Moses figure,” the President declared. “The farm workers who labored in the fields and yearned for respect and self-sufficiency pinned their hopes on this remarkable man who, with faith and discipline, soft spoken humility and amazing inner strength, led a very courageous life”||
The citation accompanying the award noted how Chavez was a farm worker from childhood who “possessed a deep personal understanding of the plight of migrant workers, and he labored all his years to lift their lives.” During his lifetime, Chavez never earned more than $5,000 a year. The late Senator Robert Kennedy called him “one of the heroic figures of our time.”
Chavez’s successor, UFW President Arturo Rodriguez, thanked the president on behalf of the United Farm Workers and said, “Every day in California and in other states where farm workers are organizing, Cesar Chavez lives in their hearts. Cesar lives wherever Americans’ he inspired work nonviolently for social change.”