“You just slammed my head to the ground. Do you not even care about that?”
These were some of the last words of 28-year-old Sandra Bland. On Friday, Texas State troopers pulled Sandra over as she was driving to her new job for allegedly not using the turn signals during a lane change.1 What happened next was all too familiar and terrifying.
An eye-witness says police ripped Sandra out of the car, violently slammed her on the ground, and arrested her as she screamed for help. Just 72 two hours later, she was dead.2 Police are claiming Sandra took her own life, but her family and friends don’t believe it. Local District Attorney Elton Mathis has already said he has no reason to expect foul play and handed over the investigation to the same police agency that arrested Sandra.
DA Mathis said there was no reason for concern, despite the fact that an allegedly routine traffic stopped turned into a violent arrest is itself a cause for concern.3 Sandra’s family says that Sandra would never kill herself and that police seem to be covering up her death.4 We must demand that local officials release all video, information and photographs relating to Sandra’s unjust arrest, imprisonment and death.
The local police department and prosecutor’s office have a long history of racism and corruption. Last year, DA Mathis threatened a local Reverend who spoke out about racist prosecutions, saying he would release his “hounds” on the Reverend.5 Waller County Sheriff Glenn Smith was fired from the police department in Hempstead, Texas for documented cases of racism.5
According to her loved ones, Sandra Bland was a loving, compassionate woman, with a bright future ahead.6 Today would have been the first day at her new job working student outreach at her alma mater, Prairie View A&M University. Loved ones described her as bright, spirited, and having a thirst for life. She was also a vocal advocate against police brutality and often spoke about ending racism and police violence. Our hearts and minds are with her friends and family as they move through this unimaginably hard time.
But in a world where Black people are stereotyped as “violent” and police exist to enforce the boundaries of a deeply divided and racist society, who Sandy was or the life she was creating, did not matter. What mattered was that she was Black, and therefore, in the eyes of the law, didn’t deserve respect, didn’t deserve her civil rights, her freedom or her life. To be Black in America, is to be safe nowhere. Black women are 3 to 4 times more likely to be targeted by police and incarcerated than white women.7
The Department of Justice and Attorney General Lynch have the power and responsibility to address the systemic police violence targeting Black communities. The reality is, racism, corruption and a deep-seated culture of secrecy prevents local and state police from holding themselves accountable. Without independent oversight, police will continue to kill and prosecutors will continue to do nothing. We should not have to demand justice, every time a Black person is murdered, but we will continue to do so until the justice system respects Black lives.
Thanks and peace,
— Rashad, Arisha, Shani, Lyla and the rest of the ColorOfChange.org team
July 16th, 2015
1. “Sandra Bland Drove to Texas to Start a New Job, so How Did She End Up Dead in Jail?”, 07-16-15
2. “Family says woman found dead in jail cell would not kill herself; Texas Rangers investigating”, 07-16-15
3. See reference 2.
4. See reference 2.
5. “Pastor says Waller DA threatened him”, 06-03-14
6. “The Texas Sheriff Where Sandra Bland Died Was Previously Suspended for Racism”, 07-16-15
7. “Incarcerated Women”, The Sentencing Project 08-2015
1. The Declaration of Independence wasn’t signed on July 4, 1776.
On July 1, 1776, the Second Continental Congress met in Philadelphia, and on the following day 12 of the 13 colonies voted in favor of Richard Henry Lee’s motion for independence. The delegates then spent the next two days debating and revising the language of a statement drafted by Thomas Jefferson.
On July 4, Congress officially adopted the Declaration of Independence, and as a result the date is celebrated as Independence Day. Nearly a month would go by, however, before the actual signing of the document took place.
First, New York’s delegates didn’t officially give their support until July 9 because their home assembly hadn’t yet authorized them to vote in favor of independence. Next, it took two weeks for the Declaration to be “engrossed”—written on parchment in a clear hand.
Most of the delegates signed on August 2, but several—Elbridge Gerry, Oliver Wolcott, Lewis Morris, Thomas McKean and Matthew Thornton—signed on a later date. (Two others, John Dickinson and Robert R. Livingston, never signed at all.) The signed parchment copy now resides at the National Archives in the Rotunda for the Charters of Freedom, alongside the Constitution and the Bill of Rights.
2. More than one copy exists.
After the adoption of the Declaration of Independence, the “Committee of Five”—Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman and Robert R. Livingston—was charged with overseeing the reproduction of the approved text. This was completed at the shop of Philadelphia printer John Dunlap. On July 5, Dunlap’s copies were dispatched across the 13 colonies to newspapers, local officials and the commanders of the Continental troops. These rare documents, known as “Dunlap broadsides,” predate the engrossed version signed by the delegates. Of the hundreds thought to have been printed on the night of July 4, only 26 copies survive. Most are held in museum and library collections, but three are privately owned.
3. When news of the Declaration of Independence reached New York City, it started a riot.
By July 9, 1776, a copy of the Declaration of Independence had reached New York City. With hundreds of British naval ships occupying New York Harbor, revolutionary spirit and military tensions were running high. George Washington, commander of the Continental forces in New York, read the document aloud in front of City Hall. A raucous crowd cheered the inspiring words, and later that day tore down a nearby statue of George III. The statue was subsequently melted down and shaped into more than 42,000 musket balls for the fledgling American army.
4. Eight of the 56 signers of the Declaration of Independence were born in Britain.
While the majority of the members of the Second Continental Congress were native-born Americans, eight of the men voting for independence from Britain were born there. Gwinnett Button and Robert Morris were born in England, Francis Lewis was born in Wales, James Wilson and John Witherspoon were born in Scotland, George Taylor and Matthew Thornton were born in Ireland and James Smith hailed from Northern Ireland.
5. One signer later recanted.
Richard Stockton, a lawyer from Princeton, New Jersey, became the only signer of the Declaration of Independence to recant his support of the revolution. On November 30, 1776, the hapless delegate was captured by the British and thrown in jail. After months of harsh treatment and meager rations, Stockton repudiated his signature on the Declaration of Independence and swore his allegiance to King George III. A broken man when he regained his freedom, he took a new oath of loyalty to the state of New Jersey in December 1777.
6. There was a 44-year age difference between the youngest and oldest signers.
The oldest signer was Benjamin Franklin, 70 years old when he scrawled his name on the parchment. The youngest was Edward Rutledge, a lawyer from South Carolina who was only 26 at the time. Rutledge narrowly beat out fellow South Carolinian Thomas Lynch Jr., just four months his senior, for the title.
7. Two additional copies have been found in the last 25 years.
In 1989, a Philadelphia man found an original Dunlap Broadside hidden in the back of a picture frame he bought at a flea market for $4. One of the few surviving copies from the official first printing of the Declaration, it was in excellent condition and sold for $8.1 million in 2000. A 26th known Dunlap broadside emerged at the British National Archives in 2009, hidden for centuries in a box of papers captured from American colonists during the Revolutionary War. One of three Dunlap broadsides at the National Archives, the copy remains there to this day.
8. The Declaration of Independence spent World War II in Fort Knox.
On December 23, 1941, just over two weeks after the Japanese attack on Pearl Harbor, the signed Declaration, together with the Constitution, was removed from public display and prepared for evacuation out of Washington, D.C. Under the supervision of armed guards, the founding document was packed in a specially designed container, latched with padlocks, sealed with lead and placed in a larger box. All told, 150 pounds of protective gear surrounded the parchment. On December 26 and 27, accompanied by Secret Service agents, it traveled by train to Louisville, Kentucky, where a cavalry troop of the 13th Armored Division escorted it to Fort Knox. The Declaration was returned to Washington, D.C., in 1944.
9. There is something written on the back of the Declaration of Independence.
In the movie “National Treasure,” Nicholas Cage’s character claims that the back of the Declaration contains a treasure map with encrypted instructions from the founding fathers, written in invisible ink. Unfortunately, this is not the case. There is, however, a simpler message, written upside-down across the bottom of the signed document: “Original Declaration of Independence dated 4th July 1776.” No one knows who exactly wrote this or when, but during the Revolutionary War years the parchment was frequently rolled up for transport. It’s thought that the text was added as a label.
In any discussion of the history of humankind, it becomes quickly apparent that this narrative would be utterly different without the inclusion of horses.
In our July/August 2015 issue, executive editor Jarrett A. Lobell and online editor Eric A. Powell bring us a special section, “The Story of the Horse,” in which they explore the unique roles that this animal has played in diverse areas of the human experience, and the evolving relationship we have had with horses across the millennia.
to get the complete article click on the link above!
The concept of separating church and state is often credited to the writings of English John Locke. philosopher According to his principle of the social contract, Locke argued that the government lacked authority in the realm of individual conscience, as this was something rational people could not cede to the government for it or others to control. For Locke, this created a natural right in the liberty of conscience, which he argued must therefore remain protected from any government authority. These views on religious tolerance and the importance of individual conscience, along with his social contract, became particularly influential in the American colonies and the drafting of the United States Constitution.Thomas Jefferson stated: “Bacon, Locke and Newton..I consider them as the three greatest men that have ever lived, without any exception, and as having laid the foundation of those superstructures which have been raised in the physical and moral sciences” Indeed such was Locke’s influence,
Reflecting a concept often credited in its original form to the English political philosopher John Locke, the phrase separation of church and state is generally traced to the letter written by Thomas Jefferson in 1802 to the Danbury Baptists, in which he referred to the First Amendment to the United States Constitution as creating a “wall of separation” between church and state.United States Supreme Court first in 1878, and then in a series of cases starting in 1947. This led to increased popular and political discussion of the concept. The phrase was quoted by the
The concept has since been adopted in a number of countries, to varying degrees depending on the applicable legal structures and prevalent views toward the proper role of religion in society. A similar principle of laïcité has been applied in France and Turkey, while some socially secularized countries such as Norway have maintained constitutional recognition of an official state religion. The concept parallels various other international social and political ideas, including secularism, disestablishment, religious liberty, and religious pluralism.