






First lady of the United States of America from 1933 to 1945, Eleanor Roosevelt was appointed, in 1946, as a delegate to the United Nations General Assembly by United States President Harry S. Truman. She served as the first Chairperson of the Commission on Human Rights and played an instrumental role in drafting the Universal Declaration of Human Rights. At a time of increasing East- West tensions, Eleanor Roosevelt used her enormous prestige and credibility with both superpowers to steer the drafting process toward its successful completion. In 1968, she was posthumously awarded the United Nations Human Rights Prize.
Hansa Mehta of India, the only other female delegate to the United Nations Commission on Human Rights in 1947-48, was a staunch fighter for women’s rights in India and abroad. She is widely credited with changing the phrase “All men are born free and equal” to “All human beings are born free and equal” in Article 1 of the Universal Declaration of Human Rights.
MINERVA BERNARDINO, A diplomat and feminist leader from the Dominican Republic, Minerva Bernardino was instrumental in arguing for inclusion of “the equality of men and women” in the preamble of the Universal Declaration of Human Rights. Together with other Latin American women (Bertha Lutz of Brazil and Isabel de Vidal of Uruguay), she had also played a crucial role in advocating for the inclusion of women’s rights and nondiscrimination based on sex in the United Nations Charter, which in 1945 became the first international agreement to recognize the equal rights of men and women.
As a delegate to the General Assembly’s Third Committee on social, humanitarian and cultural matters, which in 1948 spent 81 meetings discussing the draft of the Universal Declaration of Human Rights, Begum Shaista Ikramullah of Pakistan advocated for emphasis on freedom, equality and choice in the Declaration. She championed the inclusion of Article 16, on equal rights in marriage, which she saw as a way to combat child marriage and forced marriage.
As Chairperson of the Sub- Commission on the Status of Women in 1946, and then of the Commission on the Status of Women in 1947, Bodil Begtrup of Denmark advocated for the Universal Declaration to refer to “all” or “everyone” as the holders of the rights, rather than “all men.” She also proposed including the rights of minorities in Article 26 on the right to education, but her ideas were too controversial at the time. The Universal Declaration of Human Rights makes no explicit mention of minority rights, but guarantees equal right to everyone.
As Chairperson of the Commission on the Status of Women in 1948, Marie-Hélène Lefaucheux of France successfully advocated for a mention of non-discrimination based on sex to be included in Article 2. The final text of the article states that, “Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status.”
UN Photo/Kari Berggrav
Evdokia Uralova of the Byelorussian Soviet Socialist Republic was the Rapporteur of the Commission on the Status of Women to the Commission on Human Rights in 1947. She strongly argued for equal pay for women. Thanks to her, Article 23 states that “Everyone, without any discrimination, has the right to equal pay for equal work.” Together with Fryderyka Kalinowska of Poland and Elizavieta Popova of the Union of Soviet Socialist Republics, she also stressed the rights of persons in Non-Self-Governing Territories (Article 2).
Lakshmi Menon, delegate of India to the General Assembly’s Third Committee in 1948, argued forcefully for the repetition of non-discrimination based on sex throughout the Universal Declaration of Human Rights as well as for a mention of “the equal rights of men and women” in the preamble. She was also an outspoken advocate of the “universality” of human rights, strongly opposing the concept of “colonial relativism” that sought to deny human rights to people in countries under colonial rule. If women, and people under colonial rule, were not explicitly mentioned in the Universal Declaration, they would not be considered included in “everyone,” she argued.
Source: un.org
b. 7/16/1862
1913
100 years ago
Social activist Ida B. Wells-Barnett marches in Washington, D.C., with 5,000 suffragettes in a protest supporting women’s voting rights.
African American journalist and anti-lynching crusader Ida B. Wells (1862-1931) was born to slaves at Holly Springs, Missouri. Following the Civil War, as lynchings became prevalent, Wells traveled extensively, founding anti-lynching societies and black women’s clubs.

Do people understand how his words will impact ALL of us, NOT just Women?

January 19, 2016 by Stephanie Hallett
As the anniversary of Roe v. Wade approaches on Jan. 22—and with the Supreme Court set to revisit women’s fundamental right to access abortion in the Whole Woman’s Health v. Cole case, the most serious threat to abortion since 1992—the Ms. Blog decided to look back at the realities of illegal abortion pre-Roe, and for women today who lack access to proper care.
As part of our #WeWontGoBack campaign, Ms. Blog readers are sharing their own stories, or the stories of friends and family members who have resorted to illegal abortions because they had no choice. Use the hashtag to share your story on social media.
Below, read pre-Roe abortion stories collected from the Ms. Facebook page.
“In 9th grade a good friend became pregnant by our AAU coach. He threatened to kill her if she told how she became pregnant. Her parents were divorced and her mother had committed suicide a few weeks prior. She borrowed money from everyone and wrote a check on [her] dad’s account to go to [the] local abortionist. She died in [the] girls bathroom a week later. … She was a very talented artist and composed music. I had known her since third grade and even now, at 62, can hear her laughter and have a caricature of myself she drew. She had to be buried in a different cementary as was Catholic raised, as did her mom. After her death a group told the coach to quit or we would tell. We were 14-year-old kids doing the best we could for our friend. … She was just a baby herself.” — Evelyn H.
“When I was in a Midwest high school, we pooled our babysitting money to help our 16-year-old friend fly to Mexico, alone, for an abortion. Her parents thought she was staying at a friend’s home overnight. Imagine. I am 64. Never again—not going back.” — Bonnie B.
“My mom had one in Tijuana in the late 1960s. She told me she remembers watching the doctor use fire to sterilize the tools. She was OK, but terrified. She had given up a child for adoption a few years prior and couldn’t face that loss again. … I need to get the full story from her soon. I was afraid to ask for more details. It seemed like something she had kept hidden for so long. She only shared this with me when I was in my late 20s. Abortion must remain a safe and legal option.” — Jena G.
“I had a roommate in Madison, Wisconsin who became pregnant and, because in 1969 you couldn’t get an abortion in Wisconsin, the four roommates chipped in to buy her a plane ticket to NYC to have the abortion. She came home in fine shape but it was traumatic for her not to have a regional option and not having the funds as a college student to pay for it. So when I read about the closing of Planned Parenthood clinics so that underserved women don’t have regional options even for breast exams or Pap smears it is infuriating!” — Susan A.K.
“My submission is very short. It is about my Mother, b. 1924, d. 1971.
She was found in a pool of blood on her cold white tile bathroom floor. Her mother found her. She was discovered, [she] did not die. Later, she had my sister and me. After her suicide at age 46, her mother told [me] about finding her daughter unconscious in a pool of blood.” — Carol F.
“In 1932 at the height of the Great Depression, my grandmother had one little boy and was five months pregnant with her second child. She was a lifelong, devout Catholic. My grandfather just came home to their tiny-two room apartment and informed her that he was leaving her for another woman. She had no job and was about to be evicted from her apartment. She was desperate, terrified and alone. A week after my grandfather left, she found a back-alley abortionist who performed [the] abortion and she very nearly bled to death. … [Then] she returned home and delivered a ‘stillborn’ (or so her parents thought) baby boy. She developed peritonitis and lapsed into a weeklong coma. When she regained consciousness and realized what she had done, she cried non-stop for two months. I was the only person she ever told; she told me that her grief and sorrow was so intense that she feared dying as she was terrified of having to face the child she aborted. She lived to be 102 and never once allowed herself forgiveness.” — Patricia H.
“My mom spoke of aunts and other beloved female family members who could not afford and/or could not handle another pregnancy and child. All that was available to them was ‘kitchen table’ abortions done in secret with a coat hanger. The pregnancy was aborted, but these women died horrible deaths from peritonitis due to internal punctures and infections. They felt as though they had no choice and were desperate not to have more children. My mom was haunted by their stories and the fact they felt so trapped. It was such a loss for her and the family to lose these lively, strong women. This was in the 1930s and ’40s.” — Jayne B.
“I’m a 62-year-old man but I know that my single mother had an illegal abortion in her teens, before I was born, that almost killed her. She couldn’t stop bleeding and couldn’t go to the hospital without facing criminal charges. All she could do was wait it out in a hotel room. Apparently, her boyfriend collected newspapers for her to sit on to collect the blood.” — Wm P.
Photo via Flickr user Kool Cats Photography licensed under Creative Commons 2.0
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