Birth of Roald Dahl
13th September 1916
Roald Dahl is born in Llandaff, Wales, UK
Roald Dahl is born in Llandaff, Wales, UK
Long considered a harbinger of bad luck, Friday the 13th has inspired a late 19th-century secret society, an early 20th-century novel, a horror film franchise and not one but two unwieldy terms—paraskavedekatriaphobia and friggatriskaidekaphobia—that describe fear of this supposedly unlucky day.
Just like walking under a ladder, crossing paths with a black cat or breaking a mirror, many people hold fast to the belief that Friday the 13th brings bad luck. Though it’s uncertain exactly when this particular tradition began, negative superstitions have swirled around the number 13 for centuries.
While Western cultures have historically associated the number 12 with completeness (there are 12 days of Christmas, 12 months and zodiac signs, 12 labors of Hercules, 12 gods of Olympus and 12 tribes of Israel, just to name a few examples), its successor 13 has a long history as a sign of bad luck.
The ancient Code of Hammurabi, for example, reportedly omitted a 13th law from its list of legal rules. Though this was probably a clerical error, superstitious people sometimes point to this as proof of 13’s longstanding negative associations.
Fear of the number 13 has even earned a psychological term: triskaidekaphobia.
According to biblical tradition, 13 guests attended the Last Supper, held on Maundy Thursday, including Jesus and his 12 apostles (one of whom, Judas, betrayed him). The next day, of course, was Good Friday, the day of Jesus’ crucifixion.
The seating arrangement at the Last Supper is believed to have given rise to a longstanding Christian superstition that having 13 guests at a table was a bad omen—specifically, that it was courting death.
Though Friday’s negative associations are weaker, some have suggested they also have roots in Christian tradition: Just as Jesus was crucified on a Friday, Friday was also said to be the day Eve gave Adam the fateful apple from the Tree of Knowledge, as well as the day Cain killed his brother, Abel.
In the late-19th century, a New Yorker named Captain William Fowler (1827-1897) sought to remove the enduring stigma surrounding the number 13—and particularly the unwritten rule about not having 13 guests at a dinner table—by founding an exclusive society called the Thirteen Club.
The group dined regularly on the 13th day of the month in room 13 of the Knickerbocker Cottage, a popular watering hole Fowler owned from 1863 to 1883. Before sitting down for a 13-course dinner, members would pass beneath a ladder and a banner reading “Morituri te Salutamus,” Latin for “Those of us who are about to die salute you.”
An important milestone in the history of the Friday the 13th legend in particular (not just the number 13) occurred in 1907, with the publication of the novel Friday, the Thirteenth written by Thomas William Lawson.
The book told the story of a New York City stockbroker who plays on superstitions about the date to create chaos on Wall Street, and make a killing on the market.
The horror movie Friday the 13th, released in 1980, introduced the world to a hockey mask-wearing killer named Jason, and is perhaps the best-known example of the famous superstition in pop culture history. The movie spawned multiple sequels, as well as comic books, novellas, video games, related merchandise and countless terrifying Halloween costumes.
On Friday, October 13, 1307, officers of King Philip IV of France arrested hundreds of the Knights Templar, a powerful religious and military order formed in the 12th century for the defense of the Holy Land.
Imprisoned on charges of various illegal behaviors (but really because the king wanted access to their financial resources), many Templars were later executed. Some cite the link with the Templars as the origin of the Friday the 13th superstition, but like many legends involving the Templars and their history, the truth remains murky.
In more recent times, a number of traumatic events have occurred on Friday the 13th, including the German bombing of Buckingham Palace (September 1940); the murder of Kitty Genovese in Queens, New York (March 1964); a cyclone that killed more than 300,000 people in Bangladesh (November 1970); the disappearance of a Chilean Air Force plane in the Andes (October 1972); the death of rapper Tupac Shakur (September 1996) and the crash of the Costa Concordia cruise ship off the coast of Italy, which killed 30 people (January 2012).
“The Origins of Unlucky Friday the 13th,” Live Science.
“Friday the 13th: why is it unlucky and other facts about the worst day in the calendar,” The Telegraph.
“13 Freaky Things That Happened on Friday the 13th,” Live Science.
“Here’s Why Friday the 13th is Considered Unlucky,” Time.
“Friggatriskaidekaphobes Need Not Apply,” New-York Historical Society.
September ~ 4th through the 25th ~ Segregation
Little Rock Nine, group of African American high-school students who challenged racial segregation in the public schools of Little Rock, Arkansas. The group—consisting of Melba Pattillo, Ernest Green, Elizabeth Eckford, Minnijean Brown, Terrence Roberts, Carlotta Walls, Jefferson Thomas, Gloria Ray, and Thelma Mothershed—became the centre of the struggle to desegregate public schools in the United States, especially in the South. The events that followed their enrollment in Little Rock Central High School provoked intense national debate about racial segregation and civil rights.
During the summer of 1957, the Litte Rock Nine enrolled at Little Rock Central High School, which until then had been all white. The students’ effort to enroll was supported by the U.S. Supreme Court’s decision in Brown v. Board of Education (1954), which had declared segregated schooling to be unconstitutional.
Warned by the Little Rock board of education not to attend the first day of school, the nine African American students arrived on the second day accompanied by a small interracial group of ministers. They encountered a large white mob in front of the school, who began shouting, throwing stones, and threatening to kill the students. In addition, about 270 soldiers of the Arkansas National Guard, sent by Arkansas Gov. Orval Eugene Faubus, blocked the school’s entrance. Faubus had declared his opposition to integration and his intention to defy a federal court order requiring desegregation.
The confrontation in Little Rock drew international attention to racism and civil rights in the United States as well as to the battle between federal and state power. Television and newspaper reporters devoted substantial coverage to the “Little Rock Nine,” as the African American students were called.
Pres. Dwight D. Eisenhower, Governor Faubus, and Little Rock’s mayor, Woodrow Mann, discussed the situation over the course of 18 days, during which time the nine students stayed home. The students returned to the high school on September 23, entering through a side door to avoid the protesters’ attention and wrath.
They were eventually discovered, however, and white protesters became violent, attacking African American bystanders as well as reporters for northern newspapers. The students were sent home, but they returned on September 25, protected by U.S. soldiers. Despite Eisenhower’s publicly stated reluctance to use federal troops to enforce desegregation, he recognized the potential for violence and state insubordination. He thus sent the elite 101st Airborne Division, called the “Screaming Eagles,” to Little Rock and placed the Arkansas National Guard under federal command.
The Little Rock Nine continued to face physical and verbal attacks from white students throughout their studies at Central High. One of the students, Minnijean Brown, fought back and was expelled. The remaining eight students, however, attended the school for the rest of the academic year. At the end of the year, in 1958, senior Ernest Green became the first African American to graduate from Little Rock Central High School.
Governor Faubus was reelected in 1958, and rather than permit desegregation, he closed all of Little Rock’s schools. Many school districts in the South followed Little Rock’s example, closing schools or implementing “school-choice” programs that subsidized white students’ attendance at private segregated academies, which were not covered by the Supreme Court’s decision. Little Rock Central High School did not reopen with a desegregated student body until 1960, and efforts to integrate schools and other public areas throughout the country continued through the 1960s.
The Trump administration recently proposed a rule that would significantly expand the number of federal contractors eligible for a religious exemption under Executive Order 11246—effectively stripping protections from discrimination on the basis of race, color, sex, sexual orientation, gender identity, or national origin for their workers. The U.S. Department of Labor is supposed to protect workers and fully enforce the law, but this proposed rule would open the door to taxpayer-funded discrimination against the very people the executive order is intended to protect. We only have until September 16, 2019, to tell the Labor Department to stop trying to undermine the rights of workers and protect them from discrimination.
The administration is legally required to read every comment submitted to them about this rule. But identical comments can be discarded, so your unique, personal story helps make the case for protecting workers and will make your story heard. To personalize your message, think about answering the questions below or just share why nondiscrimination protections matter to you, your family, and your community:
Stop Attacks on Federal Workplace Protections