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Things You May Not know about the Declaration of Independence


By Elizabeth Harrison
Independence Day, or the Fourth of July, celebrates the adoption by the Continental Congress of the Declaration of Independence on July 4, 1776. On the 236th birthday of the United States, explore nine surprising facts about one of America’s most important founding documents.


1. The Declaration of Independence wasn’t signed on July 4, 1776.
On July 1, 1776, the Second Continental Congress met in Philadelphia, and on the following day 12 of the 13 colonies voted in favor of Richard Henry Lee’s motion for independence. The delegates then spent the next two days debating and revising the language of a statement drafted by Thomas Jefferson.

On July 4, Congress officially adopted the Declaration of Independence, and as a result the date is celebrated as Independence Day. Nearly a month would go by, however, before the actual signing of the document took place.

First, New York’s delegates didn’t officially give their support until July 9 because their home assembly hadn’t yet authorized them to vote in favor of independence. Next, it took two weeks for the Declaration to be “engrossed”—written on parchment in a clear hand.

Most of the delegates signed on August 2, but several—Elbridge Gerry, Oliver Wolcott, Lewis Morris, Thomas McKean and Matthew Thornton—signed on a later date. (Two others, John Dickinson and Robert R. Livingston, never signed at all.) The signed parchment copy now resides at the National Archives in the Rotunda for the Charters of Freedom, alongside the Constitution and the Bill of Rights.

2. More than one copy exists.
After the adoption of the Declaration of Independence, the “Committee of Five”—Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman and Robert R. Livingston—was charged with overseeing the reproduction of the approved text. This was completed at the shop of Philadelphia printer John Dunlap. On July 5, Dunlap’s copies were dispatched across the 13 colonies to newspapers, local officials and the commanders of the Continental troops. These rare documents, known as “Dunlap broadsides,” predate the engrossed version signed by the delegates. Of the hundreds thought to have been printed on the night of July 4, only 26 copies survive. Most are held in museum and library collections, but three are privately owned.

3. When news of the Declaration of Independence reached New York City, it started a riot.
By July 9, 1776, a copy of the Declaration of Independence had reached New York City. With hundreds of British naval ships occupying New York Harbor, revolutionary spirit and military tensions were running high. George Washington, commander of the Continental forces in New York, read the document aloud in front of City Hall. A raucous crowd cheered the inspiring words, and later that day tore down a nearby statue of George III. The statue was subsequently melted down and shaped into more than 42,000 musket balls for the fledgling American army.

4. Eight of the 56 signers of the Declaration of Independence were born in Britain.
While the majority of the members of the Second Continental Congress were native-born Americans, eight of the men voting for independence from Britain were born there. Gwinnett Button and Robert Morris were born in England, Francis Lewis was born in Wales, James Wilson and John Witherspoon were born in Scotland, George Taylor and Matthew Thornton were born in Ireland and James Smith hailed from Northern Ireland.

5. One signer later recanted.
Richard Stockton, a lawyer from Princeton, New Jersey, became the only signer of the Declaration of Independence to recant his support of the revolution. On November 30, 1776, the hapless delegate was captured by the British and thrown in jail. After months of harsh treatment and meager rations, Stockton repudiated his signature on the Declaration of Independence and swore his allegiance to King George III. A broken man when he regained his freedom, he took a new oath of loyalty to the state of New Jersey in December 1777.

6. There was a 44-year age difference between the youngest and oldest signers.
The oldest signer was Benjamin Franklin, 70 years old when he scrawled his name on the parchment. The youngest was Edward Rutledge, a lawyer from South Carolina who was only 26 at the time. Rutledge narrowly beat out fellow South Carolinian Thomas Lynch Jr., just four months his senior, for the title.

7. Two additional copies have been found in the last 25 years.
In 1989, a Philadelphia man found an original Dunlap Broadside hidden in the back of a picture frame he bought at a flea market for $4. One of the few surviving copies from the official first printing of the Declaration, it was in excellent condition and sold for $8.1 million in 2000. A 26th known Dunlap broadside emerged at the British National Archives in 2009, hidden for centuries in a box of papers captured from American colonists during the Revolutionary War. One of three Dunlap broadsides at the National Archives, the copy remains there to this day.

8. The Declaration of Independence spent World War II in Fort Knox.
On December 23, 1941, just over two weeks after the Japanese attack on Pearl Harbor, the signed Declaration, together with the Constitution, was removed from public display and prepared for evacuation out of Washington, D.C. Under the supervision of armed guards, the founding document was packed in a specially designed container, latched with padlocks, sealed with lead and placed in a larger box. All told, 150 pounds of protective gear surrounded the parchment. On December 26 and 27, accompanied by Secret Service agents, it traveled by train to Louisville, Kentucky, where a cavalry troop of the 13th Armored Division escorted it to Fort Knox. The Declaration was returned to Washington, D.C., in 1944.

9. There is something written on the back of the Declaration of Independence.
In the movie “National Treasure,” Nicholas Cage’s character claims that the back of the Declaration contains a treasure map with encrypted instructions from the founding fathers, written in invisible ink. Unfortunately, this is not the case. There is, however, a simpler message, written upside-down across the bottom of the signed document: “Original Declaration of Independence dated 4th July 1776.” No one knows who exactly wrote this or when, but during the Revolutionary War years the parchment was frequently rolled up for transport. It’s thought that the text was added as a label.

Black History, ~ Culture & History, ~ In the Library

5 Things You May Not Know About Lincoln, Slavery and Emancipation – Sarah Pruitt

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slavery29.8MillionSeptember 22 marks the 150th anniversary of Abraham Lincoln’s preliminary Emancipation Proclamation, in which he declared that as of January 1, 1863, all slaves in states in rebellion against the Union “shall be then, thenceforward, and forever free.”
To commemorate the occasion, we invite you to consider some surprising facts about Lincoln’s views on slavery, and the complex process that led him to issue the document he later called “the central act of my administration, and the greatest event of the 19th century.
Depiction by Francis Bicknell Carpenter of Abraham Lincoln’s first reading of the Emancipation Proclamation, in July 1862. It hangs in the U.S. Capitol.

1. Lincoln wasn’t an abolitionist.  Lincoln did believe that slavery was morally wrong, but there was one big problem: It was sanctioned by the highest law in the land, the Constitution. The nation’s founding fathers, who also struggled with how to address slavery, did not explicitly write the word “slavery” in the Constitution, but they did include key clauses protecting the institution, including a fugitive slave clause and the three-fifths clause, which allowed Southern states to count slaves for the purposes of representation in the federal government. In a three-hour speech in Peoria, Illinois, in the fall of 1854, Lincoln presented more clearly than ever his moral, legal and economic opposition to slavery—and then admitted he didn’t know exactly what should be done about it within the current political system.

Abolitionists, by contrast, knew exactly what should be done about it: Slavery should be immediately abolished, and freed slaves should be incorporated as equal members of society. They didn’t care about working within the existing political system, or under the Constitution, which they saw as unjustly protecting slavery and slave owners. Leading abolitionist William Lloyd Garrison called the Constitution “a covenant with death and an agreement with Hell,” and went so far as to burn a copy at a Massachusetts rally in 1854. Though Lincoln saw himself as working alongside the abolitionists on behalf of a common anti-slavery cause, he did not count himself among them. Only with emancipation, and with his support of the eventual 13th Amendment, would Lincoln finally win over the most committed abolitionists.

2. Lincoln didn’t believe blacks should have the same rights as whites. Though Lincoln argued that the founding fathers’ phrase “All men are created equal” applied to blacks and whites alike, this did not mean he thought they should have the same social and political rights. His views became clear during an 1858 series of debates with his opponent in the Illinois race for U.S. Senate, Stephen Douglas, who had accused him of supporting “negro equality.” In their fourth debate, at Charleston, Illinois, on September 18, 1858, Lincoln made his position clear. “I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races,” he began, going on to say that he opposed blacks having the right to vote, to serve on juries, to hold office and to intermarry with whites. What he did believe was that, like all men, blacks had the right to improve their condition in society and to enjoy the fruits of their labor. In this way they were equal to white men, and for this reason slavery was inherently unjust.

Like his views on emancipation, Lincoln’s position on social and political equality for African-Americans would evolve over the course of his presidency. In the last speech of his life, delivered on April 11, 1865, he argued for limited black suffrage, saying that any black man who had served the Union during the Civil War should have the right to vote.

3. Lincoln thought colonization could resolve the issue of slavery.  For much of his career, Lincoln believed that colonization—or the idea that a majority of the African-American population should leave the United States and settle in Africa or Central America—was the best way to confront the problem of slavery. His two great political heroes, Henry Clay and Thomas Jefferson, had both favored colonization; both were slave owners who took issue with aspects of slavery but saw no way that blacks and whites could live together peaceably. Lincoln first publicly advocated for colonization in 1852, and in 1854 said that his first instinct would be “to free all the slaves, and send them to Liberia” (the African state founded by the American Colonization Society in 1821).

Nearly a decade later, even as he edited the draft of the preliminary Emancipation Proclamation in August of 1862, Lincoln hosted a delegation of freed slaves at the White House in the hopes of getting their support on a plan for colonization in Central America. Given the “differences” between the two races and the hostile attitudes of whites towards blacks, Lincoln argued, it would be “better for us both, therefore, to be separated.” Lincoln’s support of colonization provoked great anger among black leaders and abolitionists, who argued that African-Americans were as much natives of the country as whites, and thus deserved the same rights. After he issued the preliminary Emancipation Proclamation, Lincoln never again publicly mentioned colonization, and a mention of it in an earlier draft was deleted by the time the final proclamation was issued in January 1863.

4. Emancipation was a military policy.  As much as he hated the institution of slavery, Lincoln didn’t see the Civil War as a struggle to free the nation’s 4 million slaves from bondage. Emancipation, when it came, would have to be gradual, and the important thing to do was to prevent the Southern rebellion from severing the Union permanently in two. But as the Civil War entered its second summer in 1862, thousands of slaves had fled Southern plantations to Union lines, and the federal government didn’t have a clear policy on how to deal with them. Emancipation, Lincoln saw, would further undermine the Confederacy while providing the Union with a new source of manpower to crush the rebellion.

In July 1862 the president presented his draft of the preliminary Emancipation Proclamation to his cabinet. Secretary of State William Seward urged him to wait until things were going better for the Union on the field of battle, or emancipation might look like the last gasp of a nation on the brink of defeat. Lincoln agreed and returned to edit the draft over the summer. On September 17 the bloody Battle of Antietam gave Lincoln the opportunity he needed. He issued the preliminary proclamation to his cabinet on September 22, and it was published the following day. As a cheering crowd gathered at the White House, Lincoln addressed them from a balcony: “I can only trust in God I have made no mistake … It is now for the country and the world to pass judgment on it.”

5. The Emancipation Proclamation didn’t actually free all of the slaves. Since Lincoln issued the Emancipation Proclamation as a military measure, it didn’t apply to border slave states like Delaware, Maryland, Kentucky and Missouri, all of which had remained loyal to the Union. Lincoln also exempted selected areas of the Confederacy that had already come under Union control in hopes of gaining the loyalty of whites in those states. In practice, then, the Emancipation Proclamation didn’t immediately free a single slave, as the only places it applied were places where the federal government had no control—the Southern states currently fighting against the Union.

Despite its limitations, Lincoln’s proclamation marked a crucial turning point in the evolution of Lincoln’s views of slavery, as well as a turning point in the Civil War itself. By war’s end, some 200,000 black men would serve in the Union Army and Navy, striking a mortal blow against the institution of slavery and paving the way for its eventual abolition by the 13th Amendment.

Black History Month

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Detroit Race Riot 6/20 (1943)


The image above: The intersection of 12th and Clairmount in Detroit was the epicenter of the 1967 civil disturbance. In the early hours of July 23, after police detain 85 partygoers at a blind pig, an outraged crowd gathers and soon a bottle is thrown at a police cruiser.
The Detroit News archives

Pulling a Man Off a Streetcar, Detroit Riot, 1943

The Detroit Riot of 1943 lasted only about 24 hours from 10:30 on June 20 to 11:00 p.m. on June 21; nonetheless it was considered one of the worst riots during the World War II era.  Several contributing factors revolved around police brutality, and the sudden influx of black migrants from the south into the city, lured by the promise of jobs in defense plants.  The migrants faced an acute housing shortage which many thought would be reduced by the construction of public housing.  However the construction of public housing for blacks in predominately white neighborhoods often created racial tension.

The Sojourner Truth Homes Riot in 1942, for example, began when whites were enraged by the opening of that project in their neighborhood.  Mobs attempted to keep the black residents from moving into their new homes.  That confrontation laid the foundation for the much larger riot one year later.

On June 20, a warm Saturday evening, a fist fight broke out between a black man and a white man at the sprawling Belle Isle Amusement Park in the Detroit River.  The brawl eventually grew into a confrontation between groups of blacks and whites, and then spilled into the city.  Stores were looted, and buildings were burned in the riot, most of which were located in a black neighborhood.  The riot took place in an area of roughly two miles in and around Paradise Valley, one of the oldest and poorest neighborhoods in Detroit, Michigan.

As the violence escalated, both blacks and whites engaged in violence.  Blacks dragged whites out of cars and looted white-owned stores in Paradise Valley while whites overturned and burned black-owned vehicles and attacked African Americans on streetcars along Woodward Avenue and other major streets.  The Detroit police did little in the rioting, often siding with the white rioters in the violence.

The violence ended only after President Franklin Roosevelt, at the request of Detroit Mayor Edward Jeffries, Jr., ordered 6,000 federal troops into the city.  Twenty-five blacks and nine whites were killed in the violence.  Of the 25 African Americans who died, 17 were killed by the police.  The police claimed that these shootings were justified since the victims were engaged in looting stores on Hastings Street.  Of the nine whites who died, none were killed by the police.  The city suffered an estimated $2 million in property damages.

Sources:
Allen D. Grimshaw, ed., Racial Violence in the United States (Chicago: Aldine Publishing, 1969); Stephen Thernstrom and Abigail Thernstrom, America in Black and White (New York: Simon and Schuster, 1997).

Contributor:

University of Washington

– See more at: http://www.blackpast.org/aah/detroit-race-riot-1943#sthash.SE2l3O76.dpuf

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JUNETEENTH is coming – make plans !!!


 
  © JUNETEENTH.com
the Baltimore Sun  

Juneteenth is the oldest known celebration commemorating the ending of slavery in the United States.

Dating back to 1865, it was on June 19th that the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that the enslaved were now free. Note that this was two and a half years after President Lincoln’s Emancipation Proclamation – which had become official January 1, 1863. The Emancipation Proclamation had little impact on the Texans due to the minimal number of Union troops to enforce the new Executive Order.

However, with the surrender of General Lee in April of 1865, and the arrival of General Granger’s regiment, the forces were finally strong enough to influence and overcome the resistance.

Later attempts to explain this two and a half year delay in the receipt of this important news have yielded several versions that have been handed down through the years. Often told is the story of a messenger who was murdered on his way to Texas with the news of freedom. Another is that the news was deliberately withheld by the enslavers to maintain the labor force on the plantations.

And still, another, is that federal troops actually waited for the slave owners to reap the benefits of one last cotton harvest before going to Texas to enforce the Emancipation Proclamation. All of which or neither of these versions could be true. Certainly, for some, President Lincoln’s authority over the rebellious states was in question For whatever the reasons, conditions in Texas remained status quo well beyond what was statutory.

General Order Number 3

One of General Granger’s first orders of business was to read to the people of Texas, General Order Number 3 which began most significantly with:

“The people of Texas are informed that in accordance with a Proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and free laborer.”

The reactions to this profound news ranged from pure shock to immediate jubilation. While many lingered to learn of this new employer to employee relationship, many left before these offers were completely off the lips of their former ‘masters’ – attesting to the varying conditions on the plantations and the realization of freedom. Even with nowhere to go, many felt that leaving the plantation would be their first grasp of freedom. North was a logical destination and for many it represented true freedom, while the desire to reach family members in neighboring states drove the some into Louisiana, Arkansas and Oklahoma. Settling into these new areas as free men and women brought on new realities and the challenges of establishing a heretofore non-existent status for black people in America. Recounting the memories of that great day in June of 1865 and its festivities would serve as motivation as well as a release from the growing pressures encountered in their new territory. The celebration of June 19th was coined “Juneteenth” and grew with more participation from descendants. The Juneteenth celebration was a time for reassuring each other, for praying and for gathering remaining family members. Juneteenth continued to be highly revered in Texas decades later, with many former slaves and descendants making an annual pilgrimage back to Galveston on this date.

Juneteenth Festivities and Food

A range of activities were provided to entertain the masses, many of which continue in tradition today. Rodeos, fishing, barbecuing and baseball are just a few of the typical Juneteenth activities you may witness today. Juneteenth almost always focused on education and self improvement. Thus, often guest speakers are brought in and the elders are called upon to recount the events of the past. Prayer services were also a major part of these celebrations.

Certain foods became popular and subsequently synonymous with Juneteenth celebrations such as strawberry soda-pop. More traditional and just as popular was the barbecuing, through which Juneteenth participants could share in the spirit and aromas that their ancestors – the newly emancipated African Americans, would have experienced during their ceremonies. Hence, the barbecue pit is often established as the center of attention at Juneteenth celebrations.

Food was abundant because everyone prepared a special dish. Meats such as lamb, pork and beef which not available everyday were brought on this special occasion. A true Juneteenth celebrations left visitors well satisfied and with enough conversation to last until the next.

Dress was also an important element in early Juneteenth customs and is often still taken seriously, particularly by the direct descendants who can make the connection to this tradition’s roots. During slavery there were laws on the books in many areas that prohibited or limited the dressing of the enslaved. During the initial days of the emancipation celebrations, there are accounts of former slaves tossing their ragged garments into the creeks and rivers to adorn clothing taken from the plantations belonging to their former ‘masters’.

Juneteenth and Society

In the early years, little interest existed outside the African American community in participation in the celebrations. In some cases, there was outwardly exhibited resistance by barring the use of public property for the festivities. Most of the festivities found themselves out in rural areas around rivers and creeks that could provide for additional activities such as fishing, horseback riding and barbecues. Often the church grounds was the site for such activities. Eventually, as African Americans became land owners, land was donated and dedicated for these festivities. One of the earliest documented land purchases in the name of Juneteenth was organized by Rev. Jack Yates. This fund-raising effort yielded $1000 and the purchase of Emancipation Park in Houston, Texas. In Mexia, the local Juneteenth organization purchased Booker T. Washington Park, which had become the Juneteenth celebration site in 1898. There are accounts of Juneteenth activities being interrupted and halted by white landowners demanding that their laborers return to work. However, it seems most allowed their workers the day off and some even made donations of food and money. For decades these annual celebrations flourished, growing continuously with each passing year. In Booker T. Washington Park, as many as 20,000 African Americans once flowed through during the course of a week, making the celebration one of the state’s largest.

Juneteenth Celebrations Decline

Economic and cultural forces provided for a decline in Juneteenth activities and participants beginning in the early 1900’s. Classroom and textbook education in lieu of traditional home and family-taught practices stifled the interest of the youth due to less emphasis and detail on the activities of former slaves. Classroom text books proclaimed Lincoln’s Emancipation Proclamation of January 1, 1863 as the date signaling the ending of slavery – and little or nothing on the impact of General Granger’s arrival on June 19th.

The Depression forced many people off the farms and into the cities to find work. In these urban environments, employers were less eager to grant leaves to celebrate this date. Thus, unless June 19th fell on a weekend or holiday, there were very few participants available. July 4th was the already established Independence holiday and a rise in patriotism steered more toward this celebration.

Resurgence

The Civil Rights movement of the 50’s and 60’s yielded both positive and negative results for the Juneteenth celebrations. While it pulled many of the African American youth away and into the struggle for racial equality, many linked these struggles to the historical struggles of their ancestors. This was evidenced by student demonstrators involved in the Atlanta civil rights campaign in the early 1960’s, whom wore Juneteenth freedom buttons. Again in 1968, Juneteenth received another strong resurgence through Poor Peoples March to Washington D.C.. Rev. Ralph Abernathy’s call for people of all races, creeds, economic levels and professions to come to Washington to show support for the poor. Many of these attendees returned home and initiated Juneteenth celebrations in areas previously absent of such activity. In fact, two of the largest Juneteenth celebrations founded after this March are now held in Milwaukee and Minneapolis.

Texas Blazes the Trail

On January 1, 1980, Juneteenth became an official state holiday through the efforts of Al Edwards, an African American state legislator. The successful passage of this bill marked Juneteenth as the first emancipation celebration granted official state recognition. Edwards has since actively sought to spread the observance of Juneteenth all across America.

Juneteenth In Modern Times

Today, Juneteenth is enjoying a phenomenal growth rate within communities and organizations throughout the country. Institutions such as the Smithsonian, the Henry Ford Museum and others have begun sponsoring Juneteenth-centered activities. In recent years, a number of local and national Juneteenth organizations have arisen to take their place along side older organizations – all with the mission to promote and cultivate knowledge and appreciation of African American history and culture.

Juneteenth today, celebrates African American freedom and achievement, while encouraging continuous self-development and respect for all cultures. As it takes on a more national, symbolic and even global perspective, the events of 1865 in Texas are not forgotten, for all of the roots tie back to this fertile soil from which a national day of pride is growing.

The future of Juneteenth looks bright as the number of cities and states creating Juneteenth committees continues to increase. Respect and appreciation for all of our differences grow out of exposure and working together. Getting involved and supporting Juneteenth celebrations creates new bonds of friendship and understanding among us. This indeed, brightens our future – and that is the Spirit of Juneteenth.

History of Juneteenth ©JUNETEENTH.com

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1967 ~ The Lovings ~On June 12th, 1967, the Court’s ruling declared all laws against interracial marriage in the United States to be unconstitutional – possibly on a future ballot? In Memory


 visit Loving Day’s website.

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The Loving Story:

Richard P. Loving, and his wife Mildred, shown in this January 26, 1965 photograph, will file a suit at Federal Court in Richmond, Va., asking for permission to live as husband and wife in Virginia. Both are from Carolin County, south of Fredericksburg, Va., and were married in Washington in 1958. Upon their return the interracial couple was convicted under the state’s miscegenation law that bans mixed marriages. They received a suspended sentence on the condition they leave the state, but they now want to return to Virginia. (AP Photo)

With fight for same-sex marriage such a regular point of conflict today, it’s easy to forget about the first fight for marriage equality: interracial marriage. But while anti-miscegenation laws may seem like a relic of the past, it wasn’t until 2000 that Alabama became the last state to adapt its constitutional laws on interracial marriage.

In 1967, the United States Supreme Court put an end to the prohibition of interracial marriage in the monumental case of Loving v. Virginia.

The case was sparked by Mildred Loving, née Jeter, who after discovering she was pregnant traveled with boyfriend Richard Loving and from their home in Virginia to Washington, D.C. They made the move to evade Virginia’s Racial Integrity Act of 1924, which prohibited them from marrying John was a white male while Mildred was black and Native American.

Five weeks after their nuptials, they returned to Virginia. An anonymous tip led to a police raid. Instead of finding them having sex, which was another criminal offense at the time, they caught them sleeping in their marital bed. The couple was taken to jail after Mildred pointed out their D.C. marriage certificate. It was used as evidence of “cohabiting as man and wife, against the peace and dignity of the Commonwealth.”

The Lovings were sentenced to one year in prison, but it was suspended on the condition that the couple leaves Virginia and not return together for 25 years.

Initially they did just that, but by 1963, Mildred had enough and decided to write to Attorney General Robert F. Kennedy. The letter inspired Kennedy to connect her with the ACLU, which took the case to the U.S. Supreme Court.

On June 12th, 1967, the Court’s ruling declared all laws against interracial marriage in the United States to be unconstitutional.

While cases like Brown v. Board of Education or Rosa Parks’ stand against segregation are taught regularly in schools, the Loving case gets less attention. Thirty-six years after the trial, Ken Tanabe first learned of the case as a grad student and founded the Loving Day Project to commemorate the anniversary. He, like many others, discovered it by accident.

“I realized that I might not be alive today (along with millions of other Americans) if it wasn’t for this case and those that came before it,” Tanabe, who is mixed race, told AOL via email.

The project has since expanded from its humble roots in New York City across the nation and even around the world.

According to a recent Gallup poll, 11 percent of Americans do not interracial marriage. When the Lovings were arrested the numbers, disapproval ratings were 94 percent. The falling disapprove numbers may appear to be a victory, but Tanabe says they are still worth worrying about.

“When Barack Obama was elected president, some people thought that racism was ‘over.’ While his election was an important sign of progress, it’s dangerous to believe we can stop being vigilant and proactive,” Tanabe explained. “The stories surrounding Trayvon Martin, Michael Brown, and so many others are some well-known examples. Racism also affects interracial couples and multiracial people every day.”

Rather than remain mutually exclusive, Loving Day embraced, and been embraced, by the LGBTQ community. On the 40th anniversary of the Supreme Court ruling, Mrs. Loving urged that gay men and lesbians should be allowed to marry. A march has been planned for this year’s Loving Day in Abilene, TX by Parents, Families and Friends of Lesbians and Gays (PFLAG).

“We see Loving Day as an educational resource for everyone to learn more about the history of marriage and understanding it as a civil rights issue,” said Tenebe.

National attention turned to Loving v. Virginia in 2011 when ‘The Loving Story’ premiered at the Tribeca Film Festival and was purchased by HBO. This year, Jeff Nichols, writer and director of the Matthew McCounghey flick ‘Mud,’ announced he will direct a new Hollywood “Loving” film starring Ruth Negga and Joel Edgerton.

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Black History is American History