Tag Archives: Black History Month

~ Culture & History, ~ politics petitions pollution and pop culture

MLK jr. speech 5/17/1957 ~ Give Us the Ballot ~ In Memory


“Give Us the Ballot, We Will Transform the South”

giveustheballot

by Martin Luther King, Jr.
Speech given before the Lincoln Memorial at the March on Washington, May 17, 1957

Three years ago the Supreme Court of this nation rendered in simple, eloquent and unequivocal language a decision which will long be stenciled on the mental sheets of succeeding generations. For all men of good will, this May 17 decision came as a joyous daybreak to end the long night of segregation. It came as a great beacon light of hope to millions of distinguished people throughout the world who had dared only to dream of freedom. It came as a legal and sociological deathblow to the old Plessy doctrine of “separate-but-equal.” It came as a reaffirmation of the good old American doctrine of freedom and equality for all people.

Unfortunately, this noble and sublime decision has not gone without opposition. This opposition has often risen to ominous proportions. Many states have risen up in open defiance. The legislative halls of the South ring loud with such words as “interposition” and “nullification.” Methods of defiance range from crippling economic reprisals to the tragic reign of violence and terror. All of these forces have conjoined to make for massive resistance.

But, even more, all types of conniving methods are still being used to prevent Negroes from becoming registered voters. The denial of this sacred right is a tragic betrayal of the highest mandates of our democratic traditions and its is democracy turned upside down.

So long as I do not firmly and irrevocably possess the right to vote I do not possess myself. I cannot make up my mind — it is made up for me. I cannot live as a democratic citizen, observing the laws I have helped to enact — I can only submit to the edict of others.

So our most urgent request to the president of the United States and every member of Congress is to give us the right to vote. Give us the ballot and we will no longer have to worry the federal government about our basic rights. Give us the ballot and we will no longer plead to the federal government for passage of an anti-lynching law; we will by the power of our vote write the law on the statute books of the southern states and bring an end to the dastardly acts of the hooded perpetrators of violence. Give us the ballot and we will transform the salient misdeeds of blood-thirsty mobs into calculated good deeds of orderly citizens. Give us the ballot and we will fill our legislative halls with men of good will, and send to the sacred halls of Congressmen who will not sign a Southern Manifesto, because of their devotion to the manifesto of justice. Give us the ballot and we will place judges on the benches of the South who will “do justly and love mercy,” and we will place at the head of the southern states governors who have felt not only the tang of the human, but the glow of the divine. Give us the ballot and we will quietly and nonviolently, without rancor or bitterness, implement the Supreme Court’s decision of May 17, 1954.

<!–Read about recent allegations of voter disenfranchisement in Florida
and other states across the country in these articles.

17

–>

Learn more about Martin Luther King, Jr. and read more of his speeches and writings at The Martin Luther King, Jr. Papers Project at Stanford University.

Resources: pbs.org

Black History, ~ Culture & History, ~ politics petitions pollution and pop culture, ~ pop culture

Selling Artifacts – In Memory


Talk about poppin’ tags.

Goodwill offers up African artifacts for sale

Posted on November 19, 2013 | By
Goodwill African artifacts
antique-african-art
Some of the artifacts for sale

Goodwill in Tacoma is beginning to sell African artifacts valued at more than $11,000.

The 55 artifacts, from the mid-19th to mid-20th century, were used in tribal life and for tribal ceremonies. An anonymous donor left the 55 artifacts at the Port Townsend Goodwill store last month.

The items will be sold online at Shopgoodwill.com, a site used to produce the highest prices for items. The site uses competitive bidding to sell high-end fashion, jewelry, art and other items.

Go to the search portion of the site, pick Tacoma in the drop-down menu of sellers, then search for the items.

Goodwill wants the public to know about the online sales. Officials figure if people know valuable goods can fetch a good price, they might be more willing to donate.

“Many people hesitate to donate their high-end furniture, jewelry, clothing, art and collectibles because they assume their treasures will end up for $4 in our thrift stores,” said Dylan Lipert, manager of online sales, in a news release. “My job is to make sure that doesn’t happen.”

(The gallery above shows some of the artifacts, as well as other items that have or will be sold online.)

More than 140 Goodwill agencies provide items for sale online. In the past six years, Tacoma online operations have more than doubled in size and sales from $2.1 million in FY 2008 to $4.5 million in FY 2013.

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Century-old Native American artifact dropped off at Goodwill

                  By                                        Published:  Jan 30, 2013 at 4:01 PM PST Last Updated: Apr 26, 2013 at 12:40 PM PST
Century-old Native American artifact dropped off at Goodwill
»Play Video          
SEATTLE — Someone recently donated an old vest

SEATTLE — Someone recently donated an old vest to Goodwill, and while that could happen everyday, this one was unusual.

By old, we mean a century old. It’s a beaded Native American vest that’s so valuable, Goodwill couldn’t bear to sell it.

Instead, the non-profit decided to make its own donation. Now, curators from the Burke Museum are analyzing the vest.

It’s an exquisitely detailed piece from the early 1900s. Everything from the color of the beads to the geometric designs to the velvet lining is a clue pointing to the vest’s history.

“Whoever gave it to Goodwill probably knew more about it. They probably knew their grandfather got it while on a train ride through Glacier. That’s the kind of information we’d love to have,” said Robin Wright, Curator of Native American Art.

The vest was inside a trunk, donated to Goodwill in 2006. Someone recognized its value, and instead of going up for sale, the vest went into storage.

Katherine Boury of Goodwill explained, “We have to make the decision, what’s the best use of the donation. In this case because it’s of cultural significance, it seems it would be best to be accessible to everyone.”

Assessors pinpointed it as Native American work from the northern plains.

“There’s been some discussion with various experts about which particular tribe and we’re not able to say precisely which tribe it might be,” said Wright.

It might have been regalia for a pow wow, but at some point, it seems it was sold to a tourist.

Written on the lining – a price tag of $18 – for a vest that probably took several months to make. There is no price on the vest now, and while there are still questions about where it came from, there’s no question where it’s going.

The museum will keep the vest in its collection for the public to see and treasure.

Do you think you have an artifact in your home? Take up to three objects to the annual Artifact ID Day at the Burke on Feb. 9.

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Buyer Will Return Hopi

Face it, says auctioneer, not every mask is sacred

theage.com.au – 10 months ago
Seventy masks revered as sacred by an American Indian tribe have been auctioned in Paris, despite a court attempt to stop the sale.
 

Hopi masks snapped up after French court allows auction

msnbc.msn.com – 10 months ago
The Hopi tribe of northeastern Arizona and supporters including the U.S. ambassador to France and actor Robert Redford had urged the Paris auction house to suspend the sale due to the masks’ cultural
 

Hopi masks auctioned in Paris amid outrage and legal objections

latimes.com – 10 months ago
The gavel came down on 70 sacred Hopi Indian masks at the Drouot auction house in Paris on Friday, generating $1.2 million for the owners and auctioneers – and anger and emotional cries from

wonder if there are updates on any of these stories and hopefully progress on stopping this from happening… return them to their place of origin

~ politics petitions pollution and pop culture

1965/66 Racial riots erupt in the Watts section of Los Angeles – Black History


New Riot in Watts Kills 2, Injures 25; 200 Police Quiet Negro Teen-Agers; 2 Are Killed and 25 Injured as Negro Teen-Agers Riot in Watts District. 200 POLICE QUIET LOS ANGELES AREA But Officer Warns It Could ‘Flare Up in a Second’ Guard on Standby Alert

LOS ANGELES, March 15 Hundreds of Negro teen-agers rioted this afternoon in Watts, the same poor section of the city that was torn by racial disorders last summer. Two men were killed and at least 25 were injured. VIEW FULL ARTICLE IN TIME MACHINE

– NYTimes

~ Culture & History, ~ In the Library

Black History Month: The Need Remains … a repost

5 Comments

Lonnie Bunch, museum director, historian, lecturer, and author, is proud to present A Page from Our American Story, a regular on-line series for Museum supporters. It will showcase individuals and events in the African American experience, placing these stories in the context of a larger story — our American story.A Page From Our American StoryEditor’s Note: This edition of A Page from Our American Story was originally a speech made by Lonnie Bunch. It is reprinted here in its entirety.Knowing the Past Opens the Door to the Future
The Continuing Importance of Black History Month

Carter Woodson,
father of Black
History Month,
was commemorated
by the United States
Postal Service with
a stamp in his
image on
February 1, 1984.

No one has played a greater role in helping all Americans know the black past than Carter G. Woodson, the individual who created Negro History Week in Washington, D.C., in February 1926.

Woodson was the second black American to receive a PhD in history from Harvard — following W.E.B. DuBois by a few years. To Woodson, the black experience was too important simply to be left to a small group of academics. Woodson believed that his role was to use black history and culture as a weapon in the struggle for racial uplift. By 1916, Woodson had moved to DC and established the “Association for the Study of Negro Life and Culture,” an organization whose goal was to make black history accessible to a wider audience. Woodson was a strange and driven man whose only passion was history, and he expected everyone to share his passion.

This impatience led Woodson to create Negro History Week in 1926, to ensure that school children be exposed to black history. Woodson chose the second week of February in order to celebrate the birthday of Lincoln and Frederick Douglass. It is important to realize that Negro History Week was not born in a vacuum. The 1920s saw the rise in interest in African American culture that was represented by the Harlem Renaissance where writers like Langston Hughes, Georgia Douglass Johnson, Claude McKay — wrote about the joys and sorrows of blackness, and musicians like Louie Armstrong, Duke Ellington, and Jimmy Lunceford captured the new rhythms of the cities created in part by the thousands of southern blacks who migrated to urban centers like Chicago. And artists like Aaron Douglass, Richard Barthe, and Lois Jones created images that celebrated blackness and provided more positive images of the African American experience.

Woodson hoped to build upon this creativity and further stimulate interest through Negro History Week. Woodson had two goals. One was to use history to prove to white America that blacks had played important roles in the creation of America and thereby deserve to be treated equally as citizens. In essence, Woodson — by celebrating heroic black figures — be they inventors, entertainers, or soldiers — hoped to prove our worth, and by proving our worth — he believed that equality would soon follow. His other goal was to increase the visibility of black life and history, at a time when few newspapers, books, and universities took notice of the black community, except to dwell upon the negative. Ultimately Woodson believed Negro History Week — which became Black History Month in 1976 — would be a vehicle for racial transformation forever.  Read the full speech now…

All the best,
Lonnie Bunch
Director

 
~ politics petitions pollution and pop culture

Chase: Don’t foreclose on Helen Bailey – In Memory – Black History


                                                              JPMorgan Chase launched a new website associating the company with Martin Luther King. But it’s planning to foreclose on Helen Bailey, a civil rights hero, in just weeks. Tell Chase to stop the foreclosure immediately.

A new Chase website honors Dr. Martin Luther King Jr. and declares: “the values he espoused are the values that JPMorgan Chase also tries to stand for around the world.”

But as the bank wraps itself in the King brand, Chase planned to kick Helen Bailey (a 78-year-old grandmother who marched for civil rights and spent her life working with disabled children) out of her house on February 15th — right in the middle of Black History Month.

Occupy Nashville is fighting back. And they know that enough publicity on Chase’s hypocrisy will embarrass the bank into letting Ms. Bailey keep her home. Nearly 50,000 Change.org members have already spoken out, and Chase moved back Ms. Bailey’s foreclosure back one month in response — more people can speak out now and stop it completely.

Click here to sign the petition demanding that Chase stop foreclosing on civil rights activist Helen Bailey.

Helen and her attorney have struggled to find any solution that would stop Chase’s drive to foreclose. When Helen asked to modify her high-interest loan, Chase refused. When Helen found another lender who’d buy the home for just $9,000 less than what Chase said the home was worth, letting her live there for free, Chase refused. When Helen found someone else who’d buy her home and let Helen rent it, Chase refused again.

This isn’t an isolated incident. A former Chase banker — James Theckston — told Nick Kristof of the New York Times that his bank repeatedly pushed dangerous subprime mortgage loans on minority borrowers, then tried to cover up the racial disparity. Now, 25% of all minority borrowers are in foreclosure or deeply behind on payments. It’s a crisis.

But it’s one of our best opportunities to fight back. You can help Occupy Nashville keep Ms. Bailey in her home, and highlight the growing movement of communities standing up to foreclosures.

Click here to sign the petition.

Thanks for being a change-maker,

Jess and the Change.org team

P.S. Ms. Bailey isn’t alone in fighting for justice in a tough economy. Can you sign these other urgent petitions from Change.org members?