Tag Archives: black

The Charleston Shooting … In memory of


By

Wednesday’s tragic murder of nine black parishioners in Charleston’s Emanuel African Methodist Episcopal Church by a 21-year-old white man wanting “to start a civil war” is weighing heavily on the hearts of all of us. We cannot begin to understand the grief felt by the families of those lost or the Charleston community. But we can speak about what we do know. This was a racist committing a racially motivated murder. This was another tragic example of how guns too easily fall into the hands of dangerous people. This was a terrorist act.

Here is a round-up of the columns and news that we are reading and talking about. We hope they foster and inform your conversations, reflections, and actions too:

1. Jelani Cobb in The New Yorker: Murders in Charleston. “We have, quite likely, found at 110 Calhoun Street, in Charleston, South Carolina, the place where Columbine, Aurora, and Newtown cross with Baltimore, Ferguson, and Sanford.”

2. Ta-Nehisi Coates in The Atlantic: Take Down the Confederate Flag—Now. “Moral cowardice requires choice and action. It demands that its adherents repeatedly look away, that they favor the fanciful over the plain, myth over history, the dream over the real. Here is another choice. Take down the flag. Take it down now.”

3. Jeff Duo in the Washington Post: The legal loophole that allowed Dylann Roof to get a gun. “Dylann Roof, the man accused of a shooting spree that left nine people dead at a historic black church in Charleston on Wednesday night, should not have been able to get a gun.”

4. Jamelle Bouie in Slate: The Black American Holiday Everyone Should Celebrate but Doesn’t. “Juneteenth isn’t just a celebration of emancipation, it’s a celebration of our commitment to make it real.”

5. Jennifer Mascia in The Trace: Charleston Area Faced Gun Violence Spike Before Church Shooting. “Nearly eight out of every 10 killings in the area last year involved a firearm.”

6. Dan Wasserman’s editorial cartoon in The Boston Globe:

wasserman charleston

CREDIT: Dan Wasserman

And be sure to check out the latest news and opinions from our partners at ThinkProgress:

1. Judd Legum: NRA Board Member Blames Charleston Victim For His Own Death. Seriously.

2. Ian Millhiser: When John Roberts Said There Isn’t Enough Racism In America To Justify The Voting Rights Act. It’s a sordid business, this divvying up the amount of racism in the United States to decide whether Congress is allowed to enact laws intended to fix it.

3. Jack Jenkins: How The Charleston Shooting Is Linked To The Confederate Flag, According To A South Carolinian. While the Confederate flag is certainly about heritage, it is and always has been about hate.

4. Kiley Kroh: Charleston Victim’s Son Addresses Media On The Baseball Field. “Love is always stronger than hate. So if we just love the way my mom would, then the hate won’t be anywhere close to where the love is.”

Wishing you a safe and peaceful weekend.

Cherokee Freedmen Facts – by Marilyn Vann – Black History


Cherokee Freedmen Facts – by Marilyn Vann – President – Descendants of Freedmen

www.freedmen5tribes.com

1) Who are Cherokee freedmen and their descendants?
Cherokee freedmen are people of African descent who have rights to Cherokee citizenship since 1866 (and in some cases
prior) based under a treaty between the US government and the Cherokee nation, the amended 1839 constitution and the
present 1976 constitution. The freedmen were either former slaves of the Cherokees or were free mixed black Cherokees who
generally did not have citizenship rights prior to 1866.

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2) Who has the right to Cherokee citizenship now?
All persons who were listed on the Dawes Rolls and their descendants, during the early 1900s have the right to Cherokee
citizenship based on the 1976 constitution. The Dawes rolls of the Cherokee nation have several sections – Delaware,
Cherokee by blood, Cherokee Freedmen, etc.

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3) Didn’t the Freedmen lose their tribal membership and voting rights for a few years?
In 1983, the freedmen people were voting against Chief Swimmer, the registrar sent out letters canceling their tribal
membership cards and the freedmen were blocked from voting at the polls. In 1988, under Chief Mankiller, the tribal council
approved the registration policy of requiring all tribal members to have a CDIB card to keep tribal membership. A tribal
court in 2006 ruled that the tribal council could not pass additional requirements to bar any segment of Dawes enrollees from
receiving tribal membership cards or voting.

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4) If most of the freedmen have Cherokee blood, why cant they get a cdib card?
The current BIA policy is to only give the card based on the blood degree listed on the Dawes Rolls. The Dawes
Commissioners had the sole authority to place people on any part of the Dawes rolls they wanted to. Because Congress had
decided that people listed as Freedmen would have unrestricted allotments, Commissioners were encouraged to list as many
people as possible as Freedmen with no blood degrees listed rather than as Cherokees with blood degrees even if the person
was listed on previous rolls as blood Cherokee or received payments earlier from the US government as a Cherokee by
blood. An example was Perry Ross who had a Cherokee mother and black father. Perry Ross, was listed on the 1852 Drennan
Roll proving Cherokee by blood, received a 1908 Guion Miller payment for having Cherokee blood, but yet was listed as a
freedmen citizen on the Dawes Rolls. Some Freedmen did get CDIB cards in the past based on other records, but they
stopped giving them out. The tribe never kept degrees of blood records and anything on the Dawes Roll is just guesswork so
far as a true degree of blood. To determine blood degrees for freedmen one must look at Dawes testimony and other records.

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5) Chief Smith and Councilman Jackie Bob Martin have called for a special election to see if the freedmen people
should keep their tribal membership rights. What’s wrong with that?
Whats right about it? There something wrong about trying to take away the rights of people who have had them for more than
100 years. The court held that the people had been wronged, and now, instead of accepting that, these people are to be more
wronged? Would you not fight a president who wanted to put the US citizenship rights of Cherokee people on a ballot to the
people? Whose next to lose rights? Also, the people who are being asked to vote on the freedmen citizenship rights are not
being told that the freedmen have had rights since at least 1866, have served on the tribal council, generally have Cherokee
blood, and voted between 1971 and 1983 (between 1907 and 1971 there were no elections at all). When did Cherokee people
ever kick people out of the tribe? And why kick out only freedmen who came before Delaware and Shawnee – all 3 have
treaty rights to citizenship? Does anyone sitting here wonder if the movement to kick out the freedmen is fear that they may
not vote for some people now serving in office? Hardly any freedmen will be able to vote in such election because of the
slow process to register tribal members and even freedmen people with old 1970s membership cards must reregister. Is this
justice? Is it right for Cherokee leaders to break the promises made to these people by previous chiefs such as Lewis
Downing and WP Ross – just as the whites have broken their word to the Cherokee people time after time? What if the white
people say, if the Cherokees can break their treaty at will, we will do so too and demand back the Arkansas Riverbed money?

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6) Won’t the freedmen take away from the rest of the Cherokees so far as benefits?
The Chief and the tribal council can request additional funds from the US government and supposedly are working hard on
economic development. Stop and think – Would you want your US citizenship rights to be taken away because white people
don’t want you to have rental assistance or such the same as them? Freedmen wont cancel medical insurance to go to I H S.

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7) Did Freedmen get the same rights as Cherokees by blood previously?
Yes, all citizens including freedmen received 110 acres of tribal land equivalent when tribal lands were allotted, they received
the 1912 payroll, and the per capita payment given out in 1962. Freedmen held office between 1866 and 1907 – One
freedman Frank Vann even served with Redbird Smith on the council. Another freedmen councilman was Stick Ross.

Politics | Funding for black farmers, Indians stalls again |blame Republicans


Repost

August 5, 2010

Funding for black farmers, Indians stalls again

Despite broad support, legislation to finalize $4.6 billion in settlements with black farmers and American Indians stalled in the Senate again Thursday amid partisan bickering.

By BEN EVANS

Associated Press Writer

Related

WASHINGTON —

Despite broad support, legislation to finalize $4.6 billion in settlements with black farmers and American Indians stalled in the Senate again Thursday amid partisan bickering.

Lawmakers from both parties say they support resolving the long-standing claims of discrimination and mistreatment by federal agencies. But the funding has been caught up for months in a fight over spending and deficits, with Republicans and Democrats arguing over how to pay for them. Read more …click on the link below

Politics | Funding for black farmers, Indians stalls again | Seattle Times Newspaper.

July 22, 2010

Senate rejects $3 billion Indian trust settlement

The U.S. Senate has rejected a $3.4 billion government settlement with American Indians that had been added to a much larger war-funding bill.

The Associated Press

Related

HELENA, Mont. —The U.S. Senate has rejected a $3.4 billion government settlement with American Indians that had been added to a much larger war-funding bill.

The Senate passed the almost $60 billion bill funding President Obama’s troop surge in Afghanistan late Wednesday – but not before stripping out the settlement and $20 billion in other domestic spending approved by the House.

The Senate’s approval would have given the Obama administration the authority to settle a class-action lawsuit filed in 1996 by Elouise Cobell of Browning, Mont. Between 300,000 and 500,000 Native Americans claim the Interior Department mismanaged billions of dollars held in trust by the government.

The House attached the settlement to the war-funding bill earlier this month.

Thursday’s vote marks the second time the settlement has failed to pass the Senate. It was originally included in the Democrats’ jobs-agenda bill that was caught in a filibuster last month.

Langston Hughes’ 114th Birthday Google Doodle


a google doodle worth reposting … google

Professor Gates … i am offended by the Police PR lady … never forget! a repost


Henry Louis Gates Jr., being interviewed in his home in Cambridge, Mass., in 2008.
Credit
Josh Reynolds/Associated Press

So, we’re on day 9 of Black History Month.  February, the shortest month has been filled with stories, documentaries, and information regarding the people experiencing life as African Americans. The ever-present and the unfortunate increase of incidences of living while Black happened to Professor Gates in 2009; the charges may have been dismissed and Professor Gates may have agreed to sign off on a piece of paper or some kind of waiver … but we all know the PR lady and her department made arrangements for a press conference and on national tv she stated that they firmly believed the actions the police took were justified… was an awful decision least we talk about what did take place

There were reports that 6 officers were dispatched to Professors Gates property … 6?

questions still abound … why didn’t they know who lives in their police district? his home is in an affluent college neighborhood and as an Affluent Professor, he should have privileges … was it a disgruntled neighbor or someone driving by? Whoever it was, the dispatch has an obligation and should have taken time to find out who lived there and told the police to act accordingly. Unfortunately, this behavior is historic and horrific especially when the person in question is Black …  Professor Gates arrest was a way to show him who was in charge and in control.