Tag Archives: Congress

MLK jr. speech 5/17/1957 ~ Give Us the Ballot ~ In Memory


“Give Us the Ballot, We Will Transform the South”

giveustheballot

by Martin Luther King, Jr.
Speech given before the Lincoln Memorial at the March on Washington, May 17, 1957

Three years ago the Supreme Court of this nation rendered in simple, eloquent and unequivocal language a decision which will long be stenciled on the mental sheets of succeeding generations. For all men of good will, this May 17 decision came as a joyous daybreak to end the long night of segregation. It came as a great beacon light of hope to millions of distinguished people throughout the world who had dared only to dream of freedom. It came as a legal and sociological deathblow to the old Plessy doctrine of “separate-but-equal.” It came as a reaffirmation of the good old American doctrine of freedom and equality for all people.

Unfortunately, this noble and sublime decision has not gone without opposition. This opposition has often risen to ominous proportions. Many states have risen up in open defiance. The legislative halls of the South ring loud with such words as “interposition” and “nullification.” Methods of defiance range from crippling economic reprisals to the tragic reign of violence and terror. All of these forces have conjoined to make for massive resistance.

But, even more, all types of conniving methods are still being used to prevent Negroes from becoming registered voters. The denial of this sacred right is a tragic betrayal of the highest mandates of our democratic traditions and its is democracy turned upside down.

So long as I do not firmly and irrevocably possess the right to vote I do not possess myself. I cannot make up my mind — it is made up for me. I cannot live as a democratic citizen, observing the laws I have helped to enact — I can only submit to the edict of others.

So our most urgent request to the president of the United States and every member of Congress is to give us the right to vote. Give us the ballot and we will no longer have to worry the federal government about our basic rights. Give us the ballot and we will no longer plead to the federal government for passage of an anti-lynching law; we will by the power of our vote write the law on the statute books of the southern states and bring an end to the dastardly acts of the hooded perpetrators of violence. Give us the ballot and we will transform the salient misdeeds of blood-thirsty mobs into calculated good deeds of orderly citizens. Give us the ballot and we will fill our legislative halls with men of good will, and send to the sacred halls of Congressmen who will not sign a Southern Manifesto, because of their devotion to the manifesto of justice. Give us the ballot and we will place judges on the benches of the South who will “do justly and love mercy,” and we will place at the head of the southern states governors who have felt not only the tang of the human, but the glow of the divine. Give us the ballot and we will quietly and nonviolently, without rancor or bitterness, implement the Supreme Court’s decision of May 17, 1954.

<!–Read about recent allegations of voter disenfranchisement in Florida
and other states across the country in these articles.

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Learn more about Martin Luther King, Jr. and read more of his speeches and writings at The Martin Luther King, Jr. Papers Project at Stanford University.

Resources: pbs.org

Justice For Some … things to remember in this 21st Century, a repost from 2015


By CAP Action War Room

The Cleveland Police Department Reaches a Settlement with the Department of Justice

Memorial Day weekend has hosted several important developments in the world of criminal justice. Today, the Cleveland Police department—which has come under fire in recent months in the nationwide debate over police tactics—agreed to follow some of the strictest standards in the nation over its officers’ use of force. Cleveland agreed to the terms as part of a settlement reached with the Department of Justice over what justice officials called a “pattern of unconstitutional policing and excessive use of force.”

According to the Justice Department’s report, the Cleveland police department used stun guns inappropriately, punched and kicked unarmed people, shot at people who did not pose a threat, and failed to report or investigate most of these incidents. As a part of the settlement, Cleveland agreed to some of the most rigorous policing standards in the nation. These include:

  • Prohibiting officers from unholstering a firearm “unless the circumstances create a reasonable belief that lethal force may become necessary,” and documenting every time that occurs.
  • Banning pistol whipping, the firing of warning shots, and the use of neck holds (that pistol whipping had to be explicitly barred says enough).
  • Creating a community police commission, made up of ten representatives from around the community.
  • Allowing an independent monitor to track its progress.

The settlement comes just two days after a white Cleveland officer who fired at least 49 shots at two unarmed African Americans was acquitted of manslaughter by an Ohio judge. Officer Brelo’s acquittal—as the latest in a series of troubling racially charged incidents across the US in places like Baltimore, Staten Island, and Ferguson, MO—prompted protests that remained largely peaceful but still resulted in the arrest of 71 people.

Some bad news also came out of the criminal justice sphere this weekend. On Friday, Maryland Governor Larry Hogan vetoed three important criminal justice reform bills. In addition to vetoing a bill to limit civil asset forfeiture, and a bill to remove the penalty for marijuana paraphernalia, Hogan also vetoed a felon re-enfranchisement bill that would have restored voting rights to 60,000 ex-felons. Restoring access to the ballot for ex-felons is a priority in the criminal justice reform community and Hogan’s veto will serve as an important test to see whether reform advocates will show that choices like Hogan’s can have political repercussions.

BOTTOM LINE: Agreements like the one made between Cleveland and the Department of Justice have the potential to create meaningful change to a flawed system. But as Gov. Hogan’s vetoes remind us, there is much more work to be done to convince some elected officials to do their part.

Selling Artifacts – In Memory


Talk about poppin’ tags.

Goodwill offers up African artifacts for sale

Posted on November 19, 2013 | By
Goodwill African artifacts
antique-african-art
Some of the artifacts for sale

Goodwill in Tacoma is beginning to sell African artifacts valued at more than $11,000.

The 55 artifacts, from the mid-19th to mid-20th century, were used in tribal life and for tribal ceremonies. An anonymous donor left the 55 artifacts at the Port Townsend Goodwill store last month.

The items will be sold online at Shopgoodwill.com, a site used to produce the highest prices for items. The site uses competitive bidding to sell high-end fashion, jewelry, art and other items.

Go to the search portion of the site, pick Tacoma in the drop-down menu of sellers, then search for the items.

Goodwill wants the public to know about the online sales. Officials figure if people know valuable goods can fetch a good price, they might be more willing to donate.

“Many people hesitate to donate their high-end furniture, jewelry, clothing, art and collectibles because they assume their treasures will end up for $4 in our thrift stores,” said Dylan Lipert, manager of online sales, in a news release. “My job is to make sure that doesn’t happen.”

(The gallery above shows some of the artifacts, as well as other items that have or will be sold online.)

More than 140 Goodwill agencies provide items for sale online. In the past six years, Tacoma online operations have more than doubled in size and sales from $2.1 million in FY 2008 to $4.5 million in FY 2013.

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Century-old Native American artifact dropped off at Goodwill

                  By                                        Published:  Jan 30, 2013 at 4:01 PM PST Last Updated: Apr 26, 2013 at 12:40 PM PST
Century-old Native American artifact dropped off at Goodwill
»Play Video          
SEATTLE — Someone recently donated an old vest

SEATTLE — Someone recently donated an old vest to Goodwill, and while that could happen everyday, this one was unusual.

By old, we mean a century old. It’s a beaded Native American vest that’s so valuable, Goodwill couldn’t bear to sell it.

Instead, the non-profit decided to make its own donation. Now, curators from the Burke Museum are analyzing the vest.

It’s an exquisitely detailed piece from the early 1900s. Everything from the color of the beads to the geometric designs to the velvet lining is a clue pointing to the vest’s history.

“Whoever gave it to Goodwill probably knew more about it. They probably knew their grandfather got it while on a train ride through Glacier. That’s the kind of information we’d love to have,” said Robin Wright, Curator of Native American Art.

The vest was inside a trunk, donated to Goodwill in 2006. Someone recognized its value, and instead of going up for sale, the vest went into storage.

Katherine Boury of Goodwill explained, “We have to make the decision, what’s the best use of the donation. In this case because it’s of cultural significance, it seems it would be best to be accessible to everyone.”

Assessors pinpointed it as Native American work from the northern plains.

“There’s been some discussion with various experts about which particular tribe and we’re not able to say precisely which tribe it might be,” said Wright.

It might have been regalia for a pow wow, but at some point, it seems it was sold to a tourist.

Written on the lining – a price tag of $18 – for a vest that probably took several months to make. There is no price on the vest now, and while there are still questions about where it came from, there’s no question where it’s going.

The museum will keep the vest in its collection for the public to see and treasure.

Do you think you have an artifact in your home? Take up to three objects to the annual Artifact ID Day at the Burke on Feb. 9.

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Buyer Will Return Hopi

Face it, says auctioneer, not every mask is sacred

theage.com.au – 10 months ago
Seventy masks revered as sacred by an American Indian tribe have been auctioned in Paris, despite a court attempt to stop the sale.
 

Hopi masks snapped up after French court allows auction

msnbc.msn.com – 10 months ago
The Hopi tribe of northeastern Arizona and supporters including the U.S. ambassador to France and actor Robert Redford had urged the Paris auction house to suspend the sale due to the masks’ cultural
 

Hopi masks auctioned in Paris amid outrage and legal objections

latimes.com – 10 months ago
The gavel came down on 70 sacred Hopi Indian masks at the Drouot auction house in Paris on Friday, generating $1.2 million for the owners and auctioneers – and anger and emotional cries from

wonder if there are updates on any of these stories and hopefully progress on stopping this from happening… return them to their place of origin

On This Day …


Presidential Jackson submits Indian treaty to Congress, 1836

Crime Man chased to his death in Howard Beach hate-crime, 1986

American Revolution Virginia cedes western land to federal government, 1783

Ancient Aliens

Investigate the mysteries.

On this Day … Moby Dick Published


On this day in 1851, Moby-Dick, a novel by Herman Melville about the voyage of the whaling ship Pequod, is published by Harper & Brothers in New York. Moby-Dick is now considered a great classic of American literature and contains one of the most famous opening lines in fiction: “Call me Ishmael.” Initially, though, the book about Captain Ahab and his quest for a giant white whale was a flop.

Herman Melville was born in New York City in 1819 and as a young man spent time in the merchant marines, the U.S. Navy and on a whaling ship in the South Seas. In 1846, he published his first novel, Typee, a romantic adventure based on his experiences in Polynesia. The book was a success and a sequel, Omoo, was published in 1847. Three more novels followed, with mixed critical and commercial results. Melville’s sixth book, Moby-Dick, was first published in October 1851 in London, in three volumes titled The Whale, and then in the U.S. a month later. Melville had promised his publisher an adventure story similar to his popular earlier works, but instead, Moby-Dick was a tragic epic, influenced in part by Melville’s friend and Pittsfield, Massachusetts, neighbor, Nathaniel Hawthorne, whose novels include The Scarlet Letter.

After Moby-Dick‘s disappointing reception, Melville continued to produce novels, short stories (Bartleby) and poetry, but writing wasn’t paying the bills so in 1865 he returned to New York to work as a customs inspector, a job he held for 20 years.

Melville died in 1891, largely forgotten by the literary world. By the 1920s, scholars had rediscovered his work, particularly Moby-Dick, which would eventually become a staple of high school reading lists across the United States. Billy Budd, Melville’s final novel, was published in 1924, 33 years after his death.

history.com