Tag Archives: Republican

a sport not many focus on … Golf & Women of Colour – reminder – Black History


Wethepeople

So, I’m flipping through my newest 2015 Essence from back to front because of the horoscope section and as I’m looking I see a section called “trending topics” reporting that the USTA just appointed former tennis player Katrina Adams, President, CEO and chairman of the board and the first African American to fill the role. So, more things have changed in the World of Sports in which women of colour historically have not dominated.  While flipping through my 2014 issue of Essence with various fashions it was became obvious that this is not just about fashion, though the title gave me that impression and had to share given the history. In fact, it is about a Woman named Renee Powell and some young Women who were introduced to her and who have chosen her as their mentor. Now, the surprise to most would be that these brightly fashionable women are people of colour and that the article is about golf or as they say, “One of America’s favourite pastimes.”  In fact my family lived just a few blocks away from a golf course and while golf wasn’t my choice the history of golf was well known in our house, including a couple of good along with the bad and the really ugly stories of racism. It is a sad day to know that the practice is still alive and well, though tiger woods did shatter the glass ceiling some. The art of discrimination is subtle these days, while the stories of’ the good ‘olé boys club were worse, golf is a work in progress. The article tells us about the ups and downs of Powell’s life and daily experiences as a young girl to becoming one of four African-American women qualifying for golf’s top pro-circuit … The LPGA Tour that included Althea Gibson, LaRee Pearl Sugg, Shasta Avery Hardt and Renee Powell. Their legacy on the links is gone into in depth. They list the youngest pro at 17, four others including the niece of tiger woods who also has a great story, but what is even more exciting is that after Powell retired she now owns her own golf club, is the golf pro. She also teaches and mentors a new generation of girls/women of colour who love the game and are willing to take it as far as they can. Golfing is not cheap, so, if you have an opportunity to donate to your area’s youth sports club or make time to teach train and expose kids of colour to golf … do it!

Oh and the article on Golf is in Essence and was written by Connie Aitcheson

and … it’s in  “Trending Topics”  the February issue of Essence

Carter Woodson ~ American historian


Carter G. Woodson

To commemorate and celebrate the contributions to our nation made by people of African descent, American historian Carter G. Woodson established Black History Week. The first celebration occurred on Feb. 12, 1926. For many years, the second week of February was set aside for this celebration to coincide with the birthdays of abolitionist/editor Frederick Douglass and Abraham Lincoln. In 1976, as part of the nation’s bicentennial, the week was expanded to a month. Since then, U.S. presidents have proclaimed February as National African-American History Month.

 

In the fall of 1870, a handful of students made their way through the northwest quadrant of the nation’s capital, and through the doors of D.C.’s “Preparatory High School for Colored Youth,” the country’s first public high school for African American children. The students and teachers who graced its hallways would be heard through the years in the halls of Congress, in the highest ranks of the United States military, at the heart of our civil rights movement, and in the upper echelons of medical and scientific study.

One such voice was that of Carter G. Woodson; a journalist, author, historian, and co-founder of the Association for the Study of Negro Life and History (ASNLH). It was through his work with the ASNLH that Woodson spearheaded the celebration of “Negro History Week” in America, which served as the precursor to Black History Month, which was officially recognized by President Gerald Ford in 1976. Woodson taught us that, “those who have no record of what their forebears have accomplished lose the inspiration which comes from the teaching of biography and history.”

Find out more about Carter G. Woodson.

 

 

 

Islanders … diverse


 Islands People

People from the Virgin Islands are called Virgin Islanders and based on the island of residence are called St. Thomian, St. Johnian, Crucian and Water Islanders respectively.

The first people known to have inhabited what is today the Virgin Islands were the Carib, Arawak and Ciboney Indians. These indigenous people are believed to have left and/or been forcibly removed by the late 1500’s.

Between the early 1600s and mid-1800’s the residents of the islands were of European and African extraction. Settlers, mainly from Holland, England, Denmark, Ireland and France, came to the islands to operate plantations, to run shops and warehouses, as indentured servants and to live in the fledging new colonies. Outnumbering the European whites were African slaves that were forcibly brought to the islands as labor for the plantations. Whites and Blacks born in the islands were called Creoles. At the end of the plantation era many of the white planters and their families returned to Europe.

In 1917 the United States bought the Virgin Islands from Denmark. The population in the late 1800s and throughout the 1900s changed greatly. There was an influx of immigrants from neighboring Puerto Rico to St. Croix to work in agriculture. French immigrants from St. Barths and British immigrants from the British Virgin Islands came to St. Thomas and today are well established. As a new US territory American officials and military personal were sent to the islands. These five groups made up the majority of the population in the early 1900s. After Naval rule ended most of the military personal and officials returned to the mainland and a new group of US mainlanders began coming to the islands; tourist! With tourism came a boom in the economy and another influx of immigrants. This was the mid-1900s. More French from St. Barths and more British from the British Virgin Islands came to work in hotels and restaurants on St. Thomas. Americans from the mainland came to the islands to invest in hotels and property and to enjoy island living. As tourism grew and the prospect of better jobs and a better livelihood so did the population. Large numbers of immigrants from throughout the Caribbean came to the islands and while this migration is much smaller today it still continues. Presently almost every island in the Caribbean is represented in the Virgin Islands from St. Kitts to Trinidad and Dominca to Anguilla.

A small close knit Middle Eastern community established themselves in the Virgin Islands shortly after the 1967 war in which Israel occupied areas on the west bank of the Jordan river.

There is also a small but well established Indian community in the Virgin Islands, mostly on St. Thomas. The Indian community is made up primarily of Sindhis.

Today the population of the Virgin Islands is 78% black, 10% white and 12% other. While 81% of the population is of West Indian background only 49% were born in the Virgin Islands. The remaining 32% were born elsewhere in the Caribbean. Residents originally from the US Mainland make up 13% of the population and Puerto Ricans make up 4%. The remaining 2% is a mixture of immigrants from across the world including the middle east, India and Asia. (Source: US Census Bureau – 2000)

While the population of the Virgin Islands may seem largely the same and residents may outwardly express nationalistic pride as Americans and Virgin Islanders, residents do not forget where they and their neighbors are from.

A Virgin Islander will quickly differentiate themselves from other residents who are from neighboring Caribbean islands. Differentiations are also made between white Virgin Islanders from old families, from French families and ((white continentals). Differences between residents from St. Kitts, Dominica, Trinidad, Puerto Rico, Haiti, Santo Domingo, Tortola… are not forgotten and most residents can identify the various groups by differences in accent, slight differences in skin color and facial features and last names.

While the population is largely Black West Indian, it is still an ensemble of different groups living struggling pushing and shoving against and with each other .

Source: Internet

Redefining rape? a repost and reminder


when you vote! #VoteBlueToSaveYourRights

Dear MoveOn member,

Think “no” means “no”?

Well, 173 members of Congress don’t.

A far-reaching anti-choice bill, introduced by Republican Chris Smith and supported by 173 members of the House, includes a provision that could redefine rape and set women’s rights back by decades.1

Right now, federal dollars can’t be used for abortion except in cases of rape, incest, or when the woman’s life is in danger.

But according to the New York Times, the Smith bill would narrow that use to “cases of ‘forcible’ rape but not statutory or coerced rape.”2 This could mean cases where women are “drugged or given excessive amounts of alcohol, rapes of women with limited mental capacity, and many date rapes” would no longer count as rape.3

As far too many women know, bruises and broken bones do not define rape—a lack of consent does. The Smith bill is scary. And with 173 supporters it already has a frightening chance of passage—unless the public speaks up right away with an outcry that can’t be ignored.

Can you sign the petition to Congress today, demanding they oppose the sexist, anti-choice Smith bill? >> http://pol.moveon.org

Federal funds are already severely restricted when it comes to reproductive rights and women’s health care, a situation that ends up hurting lower-income women in particular, who tend to use federally-funded services more often than wealthy women. The last thing we ought to be doing is legislating to make these laws more stringent.

In addition, the Smith bill is full of dangerous anti-choice provisions as well as the rape redefinition. Called “Stupak on Steroids” by NARAL Pro-Choice America in reference to Rep. Bart Stupak‘s failed attempt to push stringent restrictions on insurance coverage for abortion during the health care debate, it would “force millions of American families to pay more taxes if their health plan covers abortion care, jeopardizing abortion coverage in the private market.”4

The Smith bill is just the first of many attacks on women’s rights to come in the new GOP-controlled House.5 If it moves forward, it would set an incredibly dangerous precedent for GOP action in the House for the next two years.

Can you sign the petition asking Congress to denounce the Smith bill to redefine rape?

http://pol.moveon.org

Thanks for all you do.

–Kat, Eli, Milan, Carrie, and the rest of the team

Sources:

1. “The House GOP’s Plan to Redefine Rape,” Mother Jones, January 28, 2011

http://www.moveon.org/r?r=205936&id=25965-9640874-dbC4j7x&t=5

“Stupak on Steroids,” The Hill, January 25, 2011

http://www.moveon.org/r?r=205938&id=25965-9640874-dbC4j7x&t=6

2. “The Two Abortion Wars: A Highly Intrusive Federal Bill,” New York Times, January 29, 2011

http://www.nytimes.com/2011/01/30/opinion/30sun1.html

3. “The House GOP’s Plan to Redefine Rape,” Mother Jones, January 28, 2011

http://www.moveon.org/r?r=205936&id=25965-9640874-dbC4j7x&t=7

“Stupak on Steroids,” The Hill, January 25, 2011

http://www.moveon.org/r?r=205938&id=25965-9640874-dbC4j7x&t=8

5. Ibid.

Slavery, Hollywood, and Public Discourse – Black History


NMAAHC -- National Museum of African American History and Culture

Lonnie Bunch, museum director, historian, lecturer, and author, is proud to present A Page from Our American Story, a regular on-line series for Museum supporters. It will showcase individuals and events in the African American experience, placing these stories in the context of a larger story — our American story.

A Page From Our American Story

Civil War era Photo of slaves on plantation Family on Smith’s Plantation, Beaufort, South Carolina, circa 1862. Image courtesy of the Library of Congress.

Slavery: perhaps the last, great unmentionable in public discourse. It is certainly a topic that even today makes people very uncomfortable, regardless of their race.

American society has often expressed its internal problems through its art. Perhaps the most powerful medium for important discussions since the turn of the last century has been the motion picture.

For decades Hollywood has attempted to address the issue of slavery. For the most part, films have represented the period of enslavement in a manner that reflected society’s comfort level with the issue at the time. Director D. W. Griffith’s 1915 silent drama, Birth of a Nation, for instance, depicted African Americans (white actors in black face) better off as slaves. Griffith’s movie showed the institution of slavery “civilizing” blacks. Birth even made it seem like slaves enjoyed their lives and were happy in servitude.

That wasn’t the case, of course, but it was what white society wanted to believe at the time.

Birth of a Nation movie poster

More than two decades after Birth of a Nation, the portrayal of African Americans in films had changed only a little. 1939 saw the release of one of Hollywood’s most acclaimed movies, Gone with the Wind. Producer David O. Selznick believed he was serving the black community with respect — he made sure the novel’s positive portrayal of the Ku Klux Klan was eliminated from the film, for example. But Gone with the Wind nevertheless treated the enslaved as relatively happy, loyal servants, a depiction that continued to reflect America’s segregated society. History was made, however, when Hattie McDaniel became the first African American to win an Academy Award for her role as “Mammy.” Still, her part, and the parts of the other black actors drew harsh criticism from major African American newspapers and civil rights groups.

Nearly forty years later, one of Hollywood’s most meaningful attempts to portray the period of enslavement came in 1977 with the television blockbuster mini-series, Roots. Based on Alex Haley’s 1976 best-selling book, Roots: The Saga of an American Family, the mini-series was groundbreaking on many levels. It was a dramatic series with a predominantly African American ensemble that captured a record 37 Emmy nominations — television’s highest artistic award.

Hattie McDaniel publicity photo Promotional photograph of actor Hattie McDaniel (1939).

And Roots marked the first time America witnessed slavery portrayed in detail. Along with the scenes of transporting, selling, and trading men and women, were scenes showing the brutality African Americans often suffered at the hands of slave owners. The depictions of abuse and cruelty were limited, of course, by the medium and by what American society would accept at the time. In keeping with the series’ marketing campaign, the show focused heavily on the family’s ultimate triumphs. For all of Roots’ firsts, and there were many, it was ultimately a story of resiliency.

Fast forward three-plus decades — American society is undeniably changed. African Americans are regularly featured in movies and television shows. The nation elected, then re-elected, an African American president, Barack Obama.

Drawing critical acclaim today is the movie 12 Years a Slave. 12 Years is a watershed moment in filmmaking. Not only does it feature remarkable performances, excellent cinematography, and powerful direction; it also offers the first realistic depiction of enslavement.

Unlike prior motion pictures and television shows, 12 Years does not retreat from the brutality many blacks endured. The movie is not for the faint hearted, as the violence and cruelty it portrays is not the highly stylized violence found in films like Django Unchained.  12 Years is true to the reality that for years many Americans treated fellow human beings with ruthless brutality — and that reality is harder to face.

12 Years a Slave movie poster

The film, however, is not only drawing praise from critics — it recently received nine Oscar nominations, including Best Picture — but enjoying audience appreciation, as well. With that appreciation comes an opportunity to bring the discussion of slavery to the mainstream.

This, then, is an exciting time for the Smithsonian’s National Museum of African American History and Culture. Among its many virtues, the Smithsonian is a great legitimizer with a long tradition of providing venues for Americans to examine their shared history. One of the over-arching goals of the National Museum of African American History and Culture is to create a place where issues like enslavement can be viewed through an unvarnished lens.

America today needs this discussion and I believe it is ready for it, a sentiment undergirded by a belief in the public’s ability to deal with and care about the issue. The great strength of history, and African American history, is its ability to draw inspiration from even the worst of times. No doubt people throughout the nation and around the world will find that inspiration when they visit the Museum and view our major exhibition on “Slavery and Freedom” when our doors open in late 2015.

Before I close, I want to recommend four insightful narratives written by African Americans during this period of American history. The first is Solomon Northup’s book, 12 Years a Slave. Next is Incidents in the Life of a Slave Girl, by Harriet Jacobs. One of the first books to describe the sexual abuse and torment that female slaves endured, Incidents became one of the most influential works of its time. Our Nig: Sketches from the Life of a Free Black, by Harriet Wilson, is believed to be the first novel published by an African American in North America. Though fictionalized, Wilson’s book is based on her life growing up in indentured servitude in New Hampshire. Finally, Narrative of the Life of Frederick Douglass, An American Slave, remains today one of the most important autobiographical works ever written by an American.

12 Years a Slave book cover 12 Years a Slave by Solomon Northrup. 1853. Incidents book cover Incidents in the Life of a Slave Girl by Harriet Jacobs. 1861. Our Nig book cover Our Nig: Sketches from the Life of a Free Black by Harriet Wilson. 1859. Narrative of the Life of Frederick Douglass book cover Narrative of the Life of Frederick Douglas, An American Slave by Frederick Douglass. 1845.

 

 dd-enews-temp-lonnie-bunch-2.jpg All the best, Lonnie Bunch Director

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