Tag Archives: Cultural Revolution

WWII veterans mark Iwo Jima anniversary


More than 30 veterans toured the black sand beaches where they invaded Japan in early 1945. They were bused to the top of Mount Suribachi, where the iconic Associated Press photo of the raising of the American flag was taken.

 From Christian Monitor csmonitor.com

Dozens of aging U.S. veterans, many in their early 90s and some in wheelchairs, gathered on the tiny, barren island of Iwo Jima on Saturday to mark the 70th anniversary of one of the bloodiest and most iconic battles of World War II.

More than 30 veterans flown in from the U.S. island territory of Guam toured the black sand beaches where they invaded the deeply dug-in forces of the island’s Japanese defenders in early 1945.

They were bused to the top of Mount Suribachi, an active volcano, where an Associated Press photo of the raising of the American flag while the battle was still raging became a potent symbol of hope and valor to a war-weary public back home that was growing increasingly disillusioned with the seemingly unending battle in the Pacific.

Recommended: Think you know Japan? Take our quiz to find out.

For some of the veterans, the return to the island where many of their comrades died, and which is still inhabited only by a contingent of Japanese military troops, brought out difficult emotions.

“I hated them,” said former Sgt. John Roy Coltrane, 93, of Siler City, North Carolina. “For 40 years, I wouldn’t even buy anything made in Japan. But now I drive a Honda.”

Speeches at the Reunion of Honor ceremony held near the invasion beach were made by senior Japanese politicians and descendants of the few Japanese who survived the battle. Also speaking were U.S. Secretary of the Navy Ray Mabus and Gen. Joseph Dunford, the commandant of the Marine Corps, who noted that the battle for Iwo Jima remains the “very ethos” of the Marine Corps today.

“We should never forget that the peace and prosperity of Japan and the United States at present has been built on the sacrifice of precious lives,” Japanese Defense Minister Gen Nakatani said in his remarks.

This was the first time that Japanese Cabinet officials attended the anniversary ceremony, now in its 16th year. And while the presence of veterans able to make the grueling trip has been steadily dwindling, the number of participants — about 500 — was double that of last year because of the significance of the 70th year since Japan’s surrender ended World War II.

After the joint memorial, the U.S. and Japanese dignitaries and guests went their separate ways to visit the parts of the island that were of the most significance to their own troops. The Japanese have erected several memorials to their dead, and in a traditional way of placating their souls poured water and placed flowers on the memorial sites.

The Marines invaded Iwo Jima in February 1945, and it was only declared secured after more than a month of fighting. About 70,000 U.S. troops fought more than 20,000 Japanese — only 216 Japanese were captured as POWs and the rest are believed to have been either killed in action or to have taken their own lives.

The island was declared secure on March 16, 1945, but skirmishes continued. In about 36 days of battle, nearly 7,000 U.S. Marines were killed and 20,000 wounded.

It is to this day considered sacred ground to many Japanese. As a haunting reminder of the ferocity of the fighting, search teams continue to dig up more and more Japanese remains each year — it’s estimated that 12,000 have yet to be found.

The United States returned the island to Japan in 1968. Wreckage of military equipment can still be seen dotting some of the beach areas, along with pill boxes and extensive mazes of caves.

Though the idea of developing the island for tourism has been mulled for decades, and possibly using its natural hot springs as an attraction, the island is virtually untouched other than the small airfield used by the Japanese.

Though a tiny volcanic crag, the island — now called Ioto or Iwoto on Japanese maps — was deemed strategically important because it was being used by the Japanese to launch air attacks on American bombers. After its capture, it was used by the U.S. as an emergency landing site for B-29s, which eventually made 2,900 emergency landings there that are estimated to have saved the lives of 24,000 airmen who would have otherwise had to crash at sea.

Twenty-seven Medals of Honor were awarded for action in the battle, more than any other in U.S. military history.

The only surviving Medal of Honor recipient from Iwo Jima, Hershel “Woody” Williams, 91, attended the ceremony. Afterward, he said his feelings toward the Japanese had not changed in the decades since the battle.

“They were just doing their jobs, just like we were,” he said. “We tried to kill them before they could kill us. But that’s war.”

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Islanders … diverse


 Islands People

People from the Virgin Islands are called Virgin Islanders and based on the island of residence are called St. Thomian, St. Johnian, Crucian and Water Islanders respectively.

The first people known to have inhabited what is today the Virgin Islands were the Carib, Arawak and Ciboney Indians. These indigenous people are believed to have left and/or been forcibly removed by the late 1500’s.

Between the early 1600s and mid-1800’s the residents of the islands were of European and African extraction. Settlers, mainly from Holland, England, Denmark, Ireland and France, came to the islands to operate plantations, to run shops and warehouses, as indentured servants and to live in the fledging new colonies. Outnumbering the European whites were African slaves that were forcibly brought to the islands as labor for the plantations. Whites and Blacks born in the islands were called Creoles. At the end of the plantation era many of the white planters and their families returned to Europe.

In 1917 the United States bought the Virgin Islands from Denmark. The population in the late 1800s and throughout the 1900s changed greatly. There was an influx of immigrants from neighboring Puerto Rico to St. Croix to work in agriculture. French immigrants from St. Barths and British immigrants from the British Virgin Islands came to St. Thomas and today are well established. As a new US territory American officials and military personal were sent to the islands. These five groups made up the majority of the population in the early 1900s. After Naval rule ended most of the military personal and officials returned to the mainland and a new group of US mainlanders began coming to the islands; tourist! With tourism came a boom in the economy and another influx of immigrants. This was the mid-1900s. More French from St. Barths and more British from the British Virgin Islands came to work in hotels and restaurants on St. Thomas. Americans from the mainland came to the islands to invest in hotels and property and to enjoy island living. As tourism grew and the prospect of better jobs and a better livelihood so did the population. Large numbers of immigrants from throughout the Caribbean came to the islands and while this migration is much smaller today it still continues. Presently almost every island in the Caribbean is represented in the Virgin Islands from St. Kitts to Trinidad and Dominca to Anguilla.

A small close knit Middle Eastern community established themselves in the Virgin Islands shortly after the 1967 war in which Israel occupied areas on the west bank of the Jordan river.

There is also a small but well established Indian community in the Virgin Islands, mostly on St. Thomas. The Indian community is made up primarily of Sindhis.

Today the population of the Virgin Islands is 78% black, 10% white and 12% other. While 81% of the population is of West Indian background only 49% were born in the Virgin Islands. The remaining 32% were born elsewhere in the Caribbean. Residents originally from the US Mainland make up 13% of the population and Puerto Ricans make up 4%. The remaining 2% is a mixture of immigrants from across the world including the middle east, India and Asia. (Source: US Census Bureau – 2000)

While the population of the Virgin Islands may seem largely the same and residents may outwardly express nationalistic pride as Americans and Virgin Islanders, residents do not forget where they and their neighbors are from.

A Virgin Islander will quickly differentiate themselves from other residents who are from neighboring Caribbean islands. Differentiations are also made between white Virgin Islanders from old families, from French families and ((white continentals). Differences between residents from St. Kitts, Dominica, Trinidad, Puerto Rico, Haiti, Santo Domingo, Tortola… are not forgotten and most residents can identify the various groups by differences in accent, slight differences in skin color and facial features and last names.

While the population is largely Black West Indian, it is still an ensemble of different groups living struggling pushing and shoving against and with each other .

Source: Internet

In the Library: Last Dance in Havana by Eugene Robinson


In power for forty-four years and counting, Fidel Castro has done everything possible to define Cuba to the world and to itself — yet not even he has been able to control the thoughts and dreams of his people. Those thoughts and dreams are the basis for what may become a post-Castro Cuba. To more fully understand the future of America’s near neighbor, veteran reporter Eug…moreIn power for forty-four years and counting, Fidel Castro has done everything possible to define Cuba to the world and to itself — yet not even he has been able to control the thoughts and dreams of his people. Those thoughts and dreams are the basis for what may become a post-Castro Cuba. To more fully understand the future of America’s near neighbor, veteran reporter Eugene Robinson knew exactly where to look — or rather, to listen. In this provocative work, Robinson takes us on a sweaty, pulsating, and lyrical tour of a country on the verge of revolution, using its musicians as a window into its present and future.

Music is the mother’s milk of Cuban culture. Cubans express their fondest hopes, their frustrations, even their political dissent, through music. Most Americans think only of salsa and the “Buena Vista Social Club” when they think of the music of Cuba, yet those styles are but a piece of a broad musical spectrum. Just as the West learned more about China after the Cultural Revolution by watching “From Mao to Mozart,” so will readers discover the real Cuba — the living, breathing, dying, yet striving Cuba.

Cuban music is both wildly exuberant and achingly melancholy. A thick stew of African and European elements, it is astoundingly rich and influential to have come from such a tiny island. From rap stars who defy the government in their lyrics to violinists and pianists who attend the world’s last Soviet-style conservatory to international pop stars who could make millions abroad yet choose to stay and work for peanuts, Robinson introduces us to unforgettable characters who happily bring him into their homes and backstage discussions.

Despite Castro’s attemptsto shut down nightclubs, obstruct artists, and subsidize only what he wants, the musicians and dancers of Cuba cannot stop, much less behave. Cubans move through their complicated lives the way they move on the dance floor, dashing and darting and spinning on a dime, seducing joy and fulfillment and next week’s supply of food out of a broken system. Then at night they take to the real dance floors and invent fantastic new steps. “Last Dance in Havana” is heartwrenching, yet ultimately as joyous and hopeful as a rocking club late on a Saturday night.

 

Erich Von Daniken: Asks young researchers to continue his legacy


Erich Von Daniken tells other researchers that we need professors to learn the old languages …learn Sumerian Egyptian language use your new knowledge and apply it to the old text to get better translations … use your eyes in archaeology ~ seek new information from tribes, paintings, stone … compare it, use new eyes and get a new prospective

New NMAAHC Exhibition ~~~ Permanent Collection


NMAAHC -- National Museum of African American History and Culture

“Through the African American Lens: Selections from the Permanent Collection” Opens May 8th
 
 
Photograph by Eliot Elisofon

Where: National Museum of American History, Level 2
14th and Constitition Ave. NW
Washington, DC 20001

When: Exhibition opens Friday, May 8th 2015

Hours: 10:00 AM to 5:30 PM

Metro: Take Orange, Blue, or Silver line and exit at Smithsonian Station or Federal Triangle Station

Admission is free!

African Americans have survived slavery, fought for their freedom in the Civil War, for the freedom of others in subsequent wars and created lives of meaning for themselves, their families and their country. Since its creation in 2003, the Smithsonian’s National Museum of African American History and Culture (NMAAHC) has been collecting items—large and small—to tell the story of expanding America’s freedom from the African American perspective. The museum’s eighth exhibition, “Through the African American Lens: Selections from the Permanent Collection,” will showcase stories of trailblazers, innovators, visionaries and history makers who helped to shape this great nation. The exhibition will open May 8 in the NMAAHC Gallery at the Smithsonian’s National Museum of American History.

“Through the African American Lens” will use the museum’s collection to show how the African American story is quintessentially an American one. This exhibition was made possible in large part by more than two dozen families of well-known and lesser-known history makers who graciously donated their family treasures, establishing the building blocks of the museum’s collection.

Visitors will see approximately 140 collection items belonging to freedom fighters, unsung activists and servicemen, sports and entertainment legends and prominent artists and designers.

James Brown Suit

Among the artifacts on display will be the following:

  • Personal items belonging to Harriet Tubman
  • Prints from “The Life of Toussaint L’Ouverture” by Jacob Lawrence (1986)
  • Uniform of a Pullman Porter worn by a member of the Brotherhood of Sleeping Car Porters, the first African American labor union established in 1925
  • School desks from the Hope School, a Rosenwald school in South Carolina
  • Dining room table owned by Lucinda Todd that was used by Brown family and NAACP Legal Defense Fund during preparation for the Supreme Court Case, Brown v. the Board of Education of Topeka
  • Dresses designed by renowned fashion designer, Ann Lowe
  • James Brown’s electric organ and red jumpsuit
  • Dresses worn by R&B musical group, En Vogue
  • Carl Lewis’ 1989 Santa Monica Track Club speed suit
  • Althea Gibson’s tennis racket

For more information, please read the press release.